Without giving us the passage you have in front of you, maybe you can figure it out on your own (or perhaps already did). Which of the themes is evident in the passage you're looking at?
The rise of McCarthyism: Senator Joseph McCarthy led a vigorous campaign to root out all persons that had any suspicion of being communist sympathizers.
The elimination of the House Un-American Activities Committee: That was part of the backlash against McCarthyism, seeing that McCarthy and others had gone to far in their anti-communism crusade.
Opposition to Republicans supporting the Korean War: Though Truman's actions to get involve the United States in the war in Korean were initially popular, that popularity began to dwindle once China entered into the conflict and it became apparent this was going to be a protracted and difficult struggle.
The Truman Doctrine was first stated by the president to Congress in 1947, saying: "I<span>t must be the policy of the United States to support free people who are resisting attempted subjugation by armed minorities or by outside pressures." Essentially, the Truman Doctrine pledged American effort elsewhere in the world to check the spread of communist and Soviet influence. The policy was first put into action in 1948 by providing economic support to Greece and Turkey to stave off communist movement in those countries.</span>
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What event contributed to the rise of John J. Pershing as a leader of the U.S. Army after the death of Frederick Funston? The United States entered World War Two with the capability of placing every soldier
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A fabric softener is a liquid composition added to washing machines during the rinse cycle to make clothes feel better to the touch. These products work by depositing lubricating chemicals on the fabric that make it feel softer, reduce static cling, and impart a fresh fragrance.
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It means that it cannot be changed and that it is our rights. laws can be changed but the constitution cannot
Answer: Islam first came to West Africa as a slow and peaceful process, spread by Muslim traders and scholars. The early journeys across the Sahara were done in stages. Goods passed through chains of Muslim traders, purchased, finally, by local non-Muslims at the southern most end of the route.
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