Moishe the Beadle, who is a foreign Jew, is expelled from Sighet (which is in Hungary) and sent to Poland. There, the Gestapo takes over his train and orders Jews to get off and board trucks. They are taken to woods near the Galician forest and told to get out of the trucks and dig deep trenches. Then the Gestapo soldiers order each person to approach the trenches and bear his or her neck, and each person is shot. Babies are tossed into the air and used for target practice. Moishe is able to escape because he was shot in the leg and believed to be dead.
Moishe returns to Sighet to warn the community of the fate that awaits them so that they can prepare. He says, "I wanted to return to Sighet to describe to you my death so that you might ready yourselves while there is still time" (page 7). However, no one in Sighet believes him, and they think he is insane. They do not heed his warning.
Enotes.com
He relies on experience and is too focused on senses. Plato says the senses are very unreliable.
Aristotle suggests that the morally weak are usually young persons who lack the habituation to virtue that brings the passions of the soul under the internal control of reason. According to Aristotle, like sleepy, mad or drunken persons who can “repeat geometrical demonstrations and verses of Empedocles,” and like an actor speaking their lines, “beginning students can reel off the words they have heard, but they do not yet know the subject” (NE 1147a19-21). A young person, therefore, can “repeat the formulae (of moral knowledge),” which they don‟t yet feel (NE 1147a23). Rather, in order to retain knowledge when in the grip of strong passions, Aristotle asserts that, “the subject must grow to be part of them, and that takes time” (NE 1147a22). Avoiding moral weakness, therefore, requires that we take moral knowledge into our souls and let it become part of our character. This internalization process the young have not had time to complete.
If moral weakness is characteristic of the young who have not yet taken moral knowledge into their souls, thereby allowing them to temporarily forget or lose their knowledge when overcome by desire in the act of moral weakness, it would seem that Aristotle‟s account of moral weakness does not in fact contradict Socrates‟ teaching that no one voluntarily does what they “know” to be wrong. Virtue does in fact seem to be knowledge, and, as Aristotle asserts, “we seem to be led to the conclusion which Socrates sought to establish. Moral weakness does not occur in the presence of knowledge in the strict sense”
Probably D (Tamara) because she is the one that will be competing with randy for winning
I think it is b. please mark me brainliest. have a great day and good luck with school. :)
Answer:
The meaning is that they should pay for what they did, to amend it.
Explanation:
