Gold Trade and the Kingdom of Ancient Ghana
<span>Around the fifth century, thanks to the availability of the camel, Berber-speaking people began crossing the Sahara Desert. From the eighth century onward, annual trade caravans followed routes later described by Arabic authors with minute attention to detail. Gold, sought from the western and central Sudan, was the main commodity of the trans-Saharan trade. The traffic in gold was spurred by the demand for and supply of coinage. The rise of the </span>Soninke empire of Ghana<span> appears to be related to the beginnings of the trans-Saharan gold trade in the fifth century.
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The most important principle of communism is that no private ownership of property should be allowed. Marx believed that private ownership encouraged greed and motivated people to knock out the competition, no matter what the consequences. Property should be shared, and the people should ultimately control the economy. PLSSS MARK ME BRAINLIEST !!!
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The "moral pygmy" quote came during a congressional hearing in Washington, DC that looked into Yahoo's dealings in China and the company's willingness to identify a Yahoo account holder to the Chinese government.
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discrimination in hiring and firing
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Answer:Bandits, rebels and criminals: African history and Western criminology. This article reviews the different themes mentioned in two recent books that deal with crime in Africa. The first, "Banditry, Rebellion and Social Protest in Africa", represents a collection of seventeen historical studies collected by Donald Crummey on crime, banditry, protest and rebellion in colonial Africa. The second, "Crime, Justice and Culture in Black Africa", constitutes a criminological study of crime and justice in contemporary African societies. The review begins with a brief summary of how crime was given political significance in the various 'news' criminalities that have developed in the West over the past twenty years. These themes appear in similar forms in African history: the question of discovering the political significance of 'ordinary' crime; the categorization of the 'social bandit' as originally suggested by Hobsbawm; the relationship between subjective motivation and genuine legitimation. All these themes are present in the collection of Crummey. Brillon's book presents an anthropological account of conventional crime in Africa. It is much less a political writing about the meaning of crime than an explanation of the socially constructed nature of official crime statistics. These themes appear in similar forms in African history: the question of discovering the political significance of 'ordinary' crime; the categorization of the 'social bandit' as originally suggested by Hobsbawm; the relationship between subjective motivation and genuine legitimation. All these themes are present in the collection of Crummey. Brillon's book presents an anthropological account of conventional crime in Africa. It is much less a political writing about the meaning of crime than an explanation of the socially constructed nature of official crime statistics. These themes appear in similar forms in African history: the question of discovering the political significance of 'ordinary' crime; the categorization of the 'social bandit' as originally suggested by Hobsbawm; the relationship between subjective motivation and genuine legitimation. All these themes are present in the collection of Crummey. Brillon's book presents an anthropological account of conventional crime in Africa. It is much less a political writing about the meaning of crime than an explanation of the socially constructed nature of official crime statistics. as originally suggested by Hobsbawm; the relationship between subjective motivation and genuine legitimation. All these themes are present in the collection of Crummey.
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