To support his purpose, Douglass includes words such as "abuse," "barbarity" and "shameless" in this passage of his speech, as explained below.
<h3>What is Douglass' purpose?</h3>
In his speech "What to the Slave is the Fourth of July," Frederick Douglass has the purpose to lay bare the injustices and inequality in the United States.
In the particular passage we are analyzing here, Douglass accuses the country of being unrivaled when it comes to all the unfairness with which African Americans are treated. To support that, he uses words such as "abuse," "barbarity" and "shameless", which convey his disgust for the actions and attitude of the privileged classes.
With the information above in mind, we can say that Douglass uses the words "abuse," "barbarity" and "shameless" to support his purpose.
The answer choices for this question are the following:
- "search," "roam," and "found"
- "monarchies," "reigns," and "nation"
- "abuse," "barbarity" and "shameless'
- "Old World," "South America," and "America"
Learn more about purpose here:
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I watch sports an eat food. I also like to hang with my friends at the park an play ball.
Answer:
No Answer
Explanation:
Unless you post the stories and lessons that your class has gone through, there is no way to determine what the correct answer would be. Especially since it is not a multiple choice. Maybe you classmates know the answer, but do you really expect them to right an essay for you? i'm sorry I was no help, but with the information you have given me, there is no way I could have anyway.
In William Blake's "The Tyger", the creator is described in terms of a blacksmith, modelling nature and giving form to a sensuous yet dangerous and potentially evil creature.
On the other hand, in "The Lamb", the creator is described as meek and benevolent, having created the Lamb with its soft wooly clothing and soft voice.
The two poems reflect on the duality of God and religion, and the existence of good and evil. The same God that is merciful, and benevolent is equally capable of creating a creature like the tiger, and tolerate evil in the world as part of his creation. The point is that each creation bears a reflection of its creator.
The speaker in "The Lamb" is innocent enough to only contemplate the good deeds of God in this world, and thus, he answers the question "who make thee" In contrast, the speaker in "The Tyger" is experienced and confronted with the realization of the complexity of God's creation, thus leaving the question unanswered.
