Answer:
i think it is B. but i might be wrong
Explanation:
Answer:
Explanation:
Landscape is the feature of a place that is visible.
Capitalism have been in existence over a long period of time and it has help in sustaining economies, growth and development. It allows innovation of new things and its sustainability for profit making. This has also added to the beautiful landscape from various companies and industries that are sited.
Industrialization has also evolved over time and has made our landscape more beautiful, this ranges from different structures and art that has been put in place but it is of detrimental effect to human health. This ranges from emission of green house gases, depletion of ozone layer causing various damages to our body system.
It would be B. in my opinion
To support his purpose, Douglass includes words such as "abuse," "barbarity" and "shameless" in this passage of his speech, as explained below.
<h3>What is Douglass' purpose?</h3>
In his speech "What to the Slave is the Fourth of July," Frederick Douglass has the purpose to lay bare the injustices and inequality in the United States.
In the particular passage we are analyzing here, Douglass accuses the country of being unrivaled when it comes to all the unfairness with which African Americans are treated. To support that, he uses words such as "abuse," "barbarity" and "shameless", which convey his disgust for the actions and attitude of the privileged classes.
With the information above in mind, we can say that Douglass uses the words "abuse," "barbarity" and "shameless" to support his purpose.
The answer choices for this question are the following:
- "search," "roam," and "found"
- "monarchies," "reigns," and "nation"
- "abuse," "barbarity" and "shameless'
- "Old World," "South America," and "America"
Learn more about purpose here:
brainly.com/question/15632673
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The Indian social system was influenced by the concept of varna.[2] Varna is not caste and caste is not Varna. This is a critical difference not understood by many. It directly linked religious belief and the segregation of society into status groups. Weber goes on to describe the Varna system (the Brahmins - priests, the Kshatriyas - warriors, the Vaishyas - merchants, the Shudras - laborers and the untouchables).
Weber pays special attention to Brahmins and considers why they occupied the highest place in Indian society for many centuries. With regards to the concept of dharma he concludes that the Indian ethical pluralism is very different both from the universal ethic of Confucianism and Christianity. He notes that the varna system prevented the development of urban status groups.<span>[3]</span>