1. Chiron shows Percy around the camp. There's an arena, stables, a big outdoor eating area and surrounded by a forest
2.Annabeth shows Percy cabin 11, where he will be staying.
3.She tells him his father was probably a god for him to have been able to beat the Minotaur
4. Water shoots at Clarisse forcing her and her sidekicks out of the bathroom
5.Annabeth wants Percy to join her Capture-the-flag team.
It promoted Islam but tolerated the culture, religion, and science of non-Muslims.
Answer:
he wanted to find a shorter route to Asia from Europe through the Arctic Ocean.
Explanation:
Henry Hudson made his first voyage west from England in 1607, when he was hired to find a shorter route to Asia from Europe through the Arctic Ocean. After twice being turned back by ice, Hudson embarked on a third voyage–this time on behalf of the Dutch East India
One major reason the Renaissance began in Italy is linked to its geography. The city-states of Italy, on the Mediterranean Sea, were centers for trade and commerce, the first port of call for both goods and new ideas. I'm not completely sure if it avoided crisis.
Italy was the core of the former Roman empire and at the collapse of the Byzantine empire in 1453, became the refuge for the intellectuals of Constantinople who brought with them many of the great works of the ancient Greeks and Romans, works that had been lost to the West during the Dark Ages. Prior to this, scholars in Italy had been examining the works of the ancients, but they were not very good and often incomplete.
The third reason was political. Because of many political changes, the Holy Roman Empire had essentially lost power in northern Italy, the papal states were governed by various leading families within each region, and the city of Naples dominated the South.
The Renaissance was a rebirth of ancient Greek and Roman thinking and styles, and both the Roman and Greek civilizations were Mediterranean cultures, as is Italy. The best single reason for Italy as the birthplace of the Renaissance was the concentration of wealth, power, and intellect in the Church.
