This question is very debatale since this happened in acient Egypt. Try process of elimnation. They used all 4 of the options listed below. But the one that stands out the most is physics. In order for them to have figured out the early forms of glass, the Egyptians scholars had to have used studies of matter and motion to figure out the energy and force to find how to construct glass.
You didn't list the options to choose from but I found them elsewhere.
The answer is - couples in happy marriages make external attributions for negative behavior and internal attributions for positive behavior; while couples in unhappy marriages make internal attributions for negative behavior and external for positive. Happy couples blame outside forces for issues whereas unhappy couples blame each other.
All of Canada should be outlined red.
Make the The mainland of the US a black outline... Hawaii and Alaska should have a black outline too.
If you can't tell which countries are which, you should use a labeled map. After outlining Mexico, Brazil, Chile, Argentina, Paraguay, Columbia, and Bolivia,you have to color in all of the other lands with the correct color. Have you Googled a world map?
The sociological perspective is Symbolic Interactionist Perspective.
The symbolic interactionist perspective of sociology considers that society is a product of the daily social interactions of individuals. This perspective looks at individual and group meaning-making, focusing on human action instead of large-scale social structures.Symbolic interactionists also study how people use symbols to create meaning. In studying deviance, these theorists observe how people in everyday situations define deviance, which differs between cultures and environments.
In this scene from <u>Hamlet Act V</u>, the skulls are a symbolism; they represent the death (end of life on earth). They contribute to Hamlet’s understanding of death because, as he sees the <u>anonymous skulls</u>, he begins to realize that nothing accomplished in life matters in the face of death, as we are all equal in death.
