Answer:
The Virginia Statute for Religious Freedom is a statement about both freedom of conscience and the principle of separation of church and state. ... To Jefferson, "Nature's God," who is undeniably visible in the workings of the universe, gives man the freedom to choose his religious beliefs.
Explanation:
[Some background notes i guess]
The Virginia Statute for Religious Freedom is a statement about both freedom of conscience and the principle of separation of church and state. Written by Thomas Jefferson and passed by the Virginia General Assembly on January 16, 1786, it is the forerunner of the first amendment protections for religious freedom. Divided into three paragraphs, the statute is rooted in Jefferson's philosophy. It could be passed in Virginia because Dissenting sects there (particularly Baptists, Presbyterians, and Methodists) had petitioned strongly during the preceding decade for religious liberty, including the separation of church and state.
Jefferson had argued in the Declaration of Independence that "the laws of Nature and of Nature's God entitle [man]…." The first paragraph of the religious statute proclaims one of those entitlements, freedom of thought. To Jefferson, "Nature's God," who is undeniably visible in the workings of the universe, gives man the freedom to choose his religious beliefs. This is the divinity whom deists of the time accepted—a God who created the world and is the final judge of man, but who does not intervene in the affairs of man. This God who gives man the freedom to believe or not to believe is also the God of the Christian sects.
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Silk, common currency, fireworks.
Those are the main three I know of.
I resulted in a dramatic rise in the level of economic equality and collapse in GDP and industrial output
The Lowell mills were the first hint of the industrial revolution to come in the United States, and with their success came two different views of the factories. For many of the mill girls, employment brought a sense of freedom. Unlike most young women of that era, they were free from parental authority, were able to earn their own money, and had broader educational opportunities. Many observers saw this challenge to the traditional roles of women as a threat to the American way of life. Others criticized the entire wage-labor factory system as a form of slavery and actively condemned and campaigned against the harsh working conditions and long hours and the increasing divisions between workers and factory owners.