Within 50 feet from an aircraft would be 10 mph
"Historia von D. Johann Fausten" is the earliest narration of the legend of Faust written by an anonymous German author and published by Johann Spies in Frankfurt, Germany in 1587. It became the inspiration of Christopher Marlowe’s play entitled "The Tragical History of Doctor Faustus". Marlowe retains the following three story elements from the original legend:
<em>Faustus visits the Pope.</em> This happens during his third exploratory journey. Becoming invisible he demands to witness all the luxuries inside the Pope’s Palace. He remained there, unseen, for three days and three nights.
<em>The agreement between Faust and the Devil is signed in Faustus' own blood.</em> The agreement contained three clauses, the second of which indicated that a sample of Faustus’ blood would authenticate the negotiation. Doctor Faustus, pierced open a vein in his left hand using a pocketknife.
<em>The Devil serves Faustus for 24 years. </em>Based on the first clause of the agreement, Faustus agrees to give his soul to the Devil, that is become his property at the expiration of a certain number of years. In both the original and Marlow’s narration, this period was of 24 years, during which the Devil, by means of the demon Mephistophilis would be at Faustus’ service.
<span>A. cultural diversity and its interaction with outsiders.</span>
In the context of symbolic interactionism, it the study of human conduct and human life. How one’s social life is formed and is being described by one’s perspective of self and others –community, society and etc. In this approach, these 3 views were asserted by Herbert Blumer (1969) as follows:
<span><span>1. </span>People act on a specific object based on how they see or construe it according to their outlook and attribution on the object.</span> <span><span>
2. </span>These certain outlooks and attribution that has been formed by an individual is shaped and reinforced by the people this individual is exposed to.</span> <span><span>
3. </span>These outlooks and attribution are continuously changed and altered based on one’s social environment.<span>
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Your answer would be that a tyrant works with the people whose ideals he or she represents and then seizes total power, sharing none with the supporters. That is the way in which they gain power.
First of all, they act as if they cared about the people and then, after being elected, they do whatever they want with their power: They accept no restrictions and pass laws for their own sake and they even take the law into their own hands.
