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777dan777 [17]
4 years ago
15

How the idea of treaching a man to fish

English
2 answers:
JulsSmile [24]4 years ago
7 0

It mean that you can do the work for someone and they wont succeed or you can teach them how to do it and they will be able to do it on their own. Here is how I se it you give a homeless man money for food and they may not buy food but if you show him how to get a job and then after that he may be able to buy his own food.
Greeley [361]4 years ago
5 0
Giving a man a fish will feed him for a day, but teaching a man to fish will feed him for life.
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B.You must use an internal citation to indicate the source.

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I took the test and got it right. Plus you can tell its correct because you dont use quotation marks in indirect quote as an indirect quote is you rewriting and explaining the quote in your own words so it cant be A.Next you dont have to use the exact words of the quote if are citing in an indirect quote only in a direct quote is that a rule so it cant be C either.Lastly its not D because if you are starting the quote from a comma(,) and continuing it you do not have to use a capital letter.So the only logical answer is B as you always have to cite your source no matter the kind of quote.        

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Question 1) Write a brief summary of "The Setting Out". Think about what idea runs through the section. How do the myths, histor
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Explanation:

SummaryAnalysis

At this point, the book takes on a structure of narration that alternates between the voice of tribal lore, the voice of historical commentary, and the voice of personal memory. It opens with the voice of the tribe, telling the Kiowa creation story, which is that the Kiowas emerged into the world from a hollow log. There were originally more Kiowas, but a pregnant woman got stuck in the log and afterwards no more Kiowas could come into the world, as they were trapped behind her. The voice of history then takes over and explains several early names for the Kiowas, two of which meant “coming out” and one that referred to differing halves, a reference to the hairstyle of Kiowa warriors. This third name, “gaigwu,” is where “Kiowa” likely comes from (“Kiowa” is probably the Comanche pronunciation of “gaigwu”). The voice of personal memory then describes the northern plains, the ancestral land of the Kiowas, emphasizing the way in which all the natural features seem whole and perfect.

An interesting part of the Kiowa creation story is that it is defined by mishap: a pregnant woman got stuck in the hollow log, preventing many Kiowas from entering the world. Reality being shaped by accident rather than deliberate action is a common thread in many Kiowa stories (as in many other myths as well). This resonates with the structure of the book’s narration, which is non-linear and therefore does not place particular importance on the cause and effect of actions over time. In addition, the fact that the word “Kiowa” is actually a Comanche mispronunciation of a Kiowa word is a fitting symbol of the centrality of the influence of other cultures to the Kiowa.

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