Answer:
dear friend,
stay inside, if you need to go outside wear gloves and a mask, when you come home please wash your hands then take a shower and burn the clothes you just wore to go outside. Remember...PEOPLE ARE DYING so keep you, your family, and others safe, goodbye :)
Explanation:
Answer: The theme is that Lemon Brown's treasure may not be special to everyone but it is special to him.
Explanation: Good luck!
Answer:
Explanation:
If I were a state legislator I would be in favor of a law allowing assisted su1c1de. When it comes to ones life, it should be their choice when it should comes to an end, under the valid circumstances of course. One could ask what those circumstances could be, but as you can read here, Wilfred was an example of such. He was only painfully dragging his inevitable end, benefiting him in no way. Passing should be painless and peaceful. No one should have to suffer at the end of their only life. It's best, if one has a chronic or life threatening illness near impossible to conquer, one should be allowed to take control of their end, and surround themselves with loved ones, comfortable with their mortality, before letting go.
Kerala is very rich in its folk song tradition and has many varying folk songs as there are variances in the climate, land, people and their occupations. The Naadanpattu of Kerala or Kerala folk songs narrate unrecorded tales of the land and people. These lyrical songs are evoked from the emotions and simple wisdom of agrestic folk. The toiling group of boatmen, peasants and farmers forgets the monotony of their humdrum life by humming these melodious songs.
Almost every aspect of life and occasions such as childbirth, marriage, festivals, the glee of the harvest season, weddings, war, the union of man and woman, mythology and religion and death finds a place in Kerala folksongs. Maappila Pattukal, Palli Pattukal, Onapaattukal, Vilpaattu, Vanchipattukal and vadakkan pattukal, are some of these native songs of different castes and communities of Kerala.
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