The correct answer is False
Explanation:
Primary sources always reflect the perspective of those who lived or witnessed a specific event; for example, letters written by a soldier in combat about the first world war are considered as a primary source. Therefore, a primary source is a first-hand account, not an interpreted source.
On the other hand, secondary and tertiary sources are those created by others using primary sources or secondary sources, this means they show the interpretation of others, and due to this, information might be inaccurate. This implies secondary and tertiary sources are those that had been interpreted, and therefore the statement is false because primary sources had not been interpreted; also, these are preferred by researches due to this reason.
Answer:
relating to or denoting the generation of electricity using flowing water (typically from a reservoir held behind a dam or other barrier) to drive a turbine that powers a generator.
Explanation:
so D water power
Answer:
<em><u>Muslims</u></em><em><u> </u></em><em><u>are</u></em><em><u> </u></em><em><u>monotheistic</u></em><em><u> </u></em><em><u>and</u></em><em><u> </u></em><em><u>worship</u></em><em><u> </u></em><em><u>one</u></em><em><u> </u></em><em><u>all</u></em><em><u> </u></em><em><u>knowing</u></em><em><u> </u></em><em><u>god</u></em><em><u> </u></em><em><u>whobin</u></em><em><u> </u></em><em><u>arabic</u></em><em><u> </u></em><em><u>is</u></em><em><u> </u></em><em><u>known</u></em><em><u> </u></em><em><u>as</u></em><em><u> </u></em><em><u>allah</u></em><em><u>.</u></em><em><u> </u></em><em><u>Followers</u></em><em><u> </u></em><em><u>of</u></em><em><u> </u></em><em><u>islam</u></em><em><u> </u></em><em><u>aim</u></em><em><u> </u></em><em><u>to</u></em><em><u> </u></em><em><u>live</u></em><em><u> </u></em><em><u>a</u></em><em><u> </u></em><em><u>life</u></em><em><u> </u></em><em><u>of</u></em><em><u> </u></em><em><u>complete</u></em><em><u> </u></em><em><u>submissions</u></em><em><u> </u></em><em><u>to</u></em><em><u> </u></em><em><u>allah</u></em><em><u> </u></em><em><u>they</u></em><em><u> </u></em><em><u>belived</u></em><em><u> </u></em><em><u>that</u></em><em><u> </u></em><em><u>nothing</u></em><em><u> </u></em><em><u>can</u></em><em><u> </u></em><em><u>happen</u></em><em><u> </u></em><em><u>without</u></em><em><u> </u></em><em><u>Allah</u></em><em><u>'</u></em><em><u>s</u></em><em><u> </u></em><em><u>permission</u></em><em><u> </u></em><em><u>but</u></em><em><u> </u></em><em><u>humans</u></em><em><u> </u></em><em><u>have</u></em><em><u> </u></em><em><u>free</u></em><em><u> </u></em><em><u>fall</u></em>
The answer is: ________________________________________________ [D]: "The chef chopped the carrots standing at the counter."_________________________________________________________The confusing issue is whether:
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1) Was the chef standing at the counter WHILE s/he chopped the carrots? ;
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or:
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2) Did the chef chop the carrots that happened to be at the counter (as opposed to some other carrots that were elsewhere)? . ___________________________________________________________