I'm 90% sure it's 2000 because urban areas now a days are overcrowed and cities have increased in size from the 1900's and the rest are pretty much both more for the 1900'spam than now but what I think it's more towards 2000's
The activities that belonged to the Woodlawn Indians and the Southeast Indians were:
Woodlawn Indians:
- grew tobacco for ceremonial purposes
Southeast Indians
- shelter was wigwams or longhouse
Both the Woodlawn and Southeast Indians
- men in leadership roles
- religion based on animism
<h3>How were the Woodlawn and Southeast Indians similar?</h3>
The Woodlawn Indians believed that men should be in leadership roles which was shared by the Southeast Indians. They both also believed in religions based on animism.
The Woodlawn Indians were however different because they grew tobacco only for ceremonial purposes unlike the Southeast Indians who didn't do this and lived in longhouses and wigwams.
Options for this question include:
1.men in leadership roles
2.grew tobacco for ceremonial purposes
3.religion based on animism
4.shelter was wigwams or longhouses
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Answer:
Voting Rights Act of 1965
Explanation:
The Voting Rights Act was adopted in 1965. It is fundamental in the history of federal legislation in the field of protection of the rights of citizens.
The Voting Rights Act of 1965 (P.L. 89-110)) became one of the most significant acts of federal law, guaranteeing equal suffrage for US citizens regardless of race or color. Despite the fact that the previous Civil Rights Laws of 1957, 1960, and 1964 contained rules on the protection of electoral rights, they, in the words of Attorney General N. Katzenbach, had only a “minimal effect,” especially in comparison with the “direct and dramatic” effect of the Voting Rights Act. Indeed, in the first four years after its adoption, more than a million black voters were registered, including more than 50% of the black electorate in the southern states.
Lincoln-Douglas debates of 1858 during Illinois senatorial campaign: The Lincoln-Douglas debates were a series of seven, where Douglas argued on the basis of his opposition to the Lecompton Constitution and depicted Lincoln as a radical abolitionist. Lincoln condemned Douglas for not taking a moral stand against slavery.
