Answer:
B.
Explanation:
Richard Borshay Lee, a Canadian anthropologist, was born in 1937. He is a Professor of Anthropologist at the University of Toronto. He is well known internationally for his ethnographic studies of hunting and gathering societies. His essay, "Eating Christmas In The Kalahari" was published in 1969. In his essay, he shares a memory of Christmas feast he had with the !Kung Bushmen. He went there to study the hunting and gathering subsistence economy of the !Kung. He shares about the Christmas ox custom of the !Kung, in which they sacrifice a fat and healthy ox. So in response to show gratitude to the !Kung, Lee brings them a fat and healthy slaughtered ox. But instead of being thankful the !Kung's criticized and said that it is a worthless and thin ox. But later he comes to know that it is the way !Kung's receive gifts. They "fool people about that." According to the !Kung's culture if they praise the young for the slaughtered ox, they will be filled with pride. And to avoid making them proud and arrogant they insult the gifts, but in locked rooms they praise it.
R-estate
A-nswer
C-ite
E-xplain
Answer:
d)often found in newspapers and magazines
Most fundamental human qualities are displayed by Grendel. He was an intelligent monster with the irrational thoughts capability. He shares the lineage with the human being, as being a descendant of the biblical Cain. Very little separates him from other human beings due to his nasty eating habits and awful appearance. Moreover, he accentuates the inherent violence of man. This highlights his philosophical quest is of human-like. By the wasteful war he feels disgusted on the other hand he is easily upset and cautious.
Grendel's relationship with the humans is characterized by the emotional response to the concept of community. Grendel is frustrated with the world he is living in, the animals that surround him are dumb and undignified. Further, that his mother is driven by the emotional instincts. Therefore, Grendel is trapped in his own world where he performs one-way communication by talking to the sky or air with no response.
The human who resembles Grendel in many ways, most painful refusal comes from them as they fret and disgust to share any meaningful conversation with Grendel. Yet Grendel, so close to humankind he is kept at a distance.
Therefore, Grendel is modern day monster rather than a traditional, historical monster in a way that Grendel grapples with trying to understand the meaning of life.
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