With the influx of people to urban centers came the increasingly obvious problem of city layouts. The crowded streets which were, in some cases, the same paths as had been "naturally selected" by wandering cows in the past were barely passing for the streets of a quarter million commuters. In 1853, Napoleon III named Georges Haussmann "prefect of the Seine," and put him in charge of redeveloping Paris' woefully inadequate infrastructure (Kagan, The Western Heritage Vol. II, pp. 564-565). This was the first and biggest example of city planning to fulfill industrial needs that existed in Western Europe. Paris' narrow alleys and apparently random placement of intersections were transformed into wide streets and curving turnabouts that freed up congestion and aided in public transportation for the scientists and workers of the time. Man was no longer dependent on the natural layout of cities; form was beginning to follow function. Suburbs, for example, were springing up around major cities
I think it means you either embrace greatness or resent it, but it could also mean Emotions like love, fear or even rage can fuel a person or destroy it.
They answer would "The right of people to express themselves." in other words the freedom of speech.
The correct answer is C. An important value of Confucian ethics is collectivism, understood as “Don't do unto others what you don't want done unto you.”, which assimilates a type of agricultural configuration, where there is a dependence on social relationships for a life in community and group activities for survival and prosperity.
