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Ivahew [28]
3 years ago
8

In "The Most Dangerous Game," Sanger Rainsford says "I am a hunter, not a murderer" when he finds out that Zaroff hunts humans.

Based on this statement, what can be inferred about Rainsford's ideas?
English
2 answers:
choli [55]3 years ago
7 0
That rainford is a murderer just he hunts people
Alina [70]3 years ago
6 0

The answers are :

Rainsford believes killing humans is murder but has no problem killing animals.

Rainsford believes Zaroff is a murderer because he hunts humans.

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ivolga24 [154]

Answer:

Why Mothers should stay home and Why mothers shouldn't stay home.

Explanation:

    Many mothers out there have many things to. But the biggest job that some mothers have, are to take care our their baby. Some mothers think very different. Some mothers think that once their child is in their teenage years, they should be find. And many mothers disagree with that.

    Some mothers stay at home just to rest, or just to be lazy. Mothers should stay at home to take care of the house by cooking and cleaning and prepping etc. Other Mothers should stay home so that they can take care of their children. Also it is very dangerous for woman to leave the house alone, no matter if it is day time or night time.

    According to Men "Women are a very easy target." Meaning that we are easy to talk to, look at, and other things. Some men believe that women are soft. Not all woman are soft, and not all women are hard. And the same thing goes for the boys. There really isn't a such thing as being soft or tuff, there's something called Protection. Not all woman know how to protect themselves, but that's something that we will need to start working on.

3 0
2 years ago
Unlike Catherine's love for Edgar, Cathy's love for Lintonis rotted in
viva [34]
The answer is D. Pity
Cathy’s love for Linton is just pity. Cathy is physically attracted to Hareton and it quite obvious that Hareton has the same feelings towards Cathy. Hareton even tries to become better as a person and has even become jealous of Linton.
7 0
3 years ago
Take a look at the following argument and its supportive evidence.
borishaifa [10]

Answer:

The sentence that best revises the supportive evidence is As a result, students who typically arrive late will wake up earlier and leave home sooner.

Explanation:

Revision is the action or process of reviewing, editing and improving

Following this statement, the option D gives us the best an logical order at the moment of presenting the argument and the supporting evidence as a most likely result of the proposal.

5 0
3 years ago
Read 2 more answers
PLEASE HELP ME OUT !!
Anika [276]
<span>It was on such an island in the third summer of its yellow green that we built our watch fire. Not in the thicket of dancing willow wands, but on the level terrace of fine sand which has been added that spring a little new bit of world beautifully ridged with ripple marks and strewn with the tiny skeletons of turtles and fish all as white and dry as if they had been expertly cured. We had been careful not to mar the freshness of the place although we often swam to it on summer evenings and lay on the sand to rest.</span>
5 0
3 years ago
Plz help! This is for the crucible, btw
riadik2000 [5.3K]

Answer: The phenomenon of witchcraft therefore highlights both the need to believe in stories and the capacity to see through them.

Explanation:

Witchcraft is often thought of, wrongly, as a thing of the past. In fact, it continues to be taken seriously by people all over the world. But because the subject of this study is, specifically, early modern witchcraft and its dramatic representation, it will be necessary to clarify what the term ‘witch’ meant within this specific context. As several early modern authors on witchcraft argued, the meaning of the word has changed over time. The senses in which ancient Latin or Greek authors used the terms that are typically translated as ‘witch’ are distinct from the senses in which sixteenth- and seventeenth- century English people used those terms, as well as from the senses in which the word might be understood in the present. The situation is further complicated by the variety of different understandings of what defined witchcraft in early modern England. Accusations of witchcraft tended to focus on the issue of maleficium – the harm it caused – while theoretical writings on witchcraft were usually more interested in the witches’ supposed pact with the devil. Magical power might be conceived of as inherent in the witch herself, in the objects or words she used, in the spirit with which she bargained, or as merely illusory. Disagreement over these and other issues continued throughout the period during which witchcraft was a criminal offence.

One assumption of this study – widely but not universally shared today – is that magic operating outside the laws of nature and bargains with the devil are not and never were possible, and that people, both past and present, who believed these things to be possible were, and are, mistaken. Consequently, there can be no definitive description of what a witch was, only a description of what a given person or group of people imagined a witch to be. Assuming that witches did not exist in the sense that they were often believed to, it is hardly surprising that early modern society did not reach a consensus on what witchcraft was; the subject was debated for centuries and eventually faded from public discourse without ever having been resolved. No work on early modern witchcraft, therefore, can ignore the fact that there was a wide range of opinion on the matter. Furthermore, it would be misleading simply to rely on an exhaustive list of the various opinions (even assuming all of these were documented). Many early modern people appear to have been quite flexible in what they were prepared to believe, and ideas about witchcraft were often fluid rather than fixed points of reference against which real-life situations might be judged. Many people were open to persuasion and argument, evidence was often open to interpretation, and whether a given proposition about an alleged witch was accepted or not might depend on a variety of local factors. Nonetheless, some broad generalisations are possible. One important point is that the late medieval and early modern period in Europe saw the emergence of a specifically Christian conception of witchcraft. Witchcraft belief, and laws against witchcraft, had existed long before this. But from the fifteenth century onwards, important people within the late medieval Church began to accept the idea that witches were evil and genuinely powerful servants of the devil, and could therefore be punished as a species of heretic. Perhaps the most important texts here are the Malleus Maleficarum (1486) of Institoris and Sprenger and the decree made by Innocent VIII, which lent papal authority to the subsequent witch-hunts in Germany. Always controversial, always contested, this idea nevertheless spread through Europe and led to a period of intense witchcraft persecution, peaking in the late sixteenth century. This conception of witchcraft is described in a variety of theological, medical, and philosophical writings and constitutes an important part of the body of work known as demonology. Demonological views of witchcraft frequently form the intellectual context of this study.

7 0
3 years ago
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