They are both one of the largest religions in the world. :)
Answer:
Coins are as important as the inscription in history. They confirm the information derived from literature. They are of various metals: gold, silver, copper, or alloy and contain legends or simple marks. Those with dates are probably very valuable for the framework of Indian chronology.
I think This is the ans but I am not sure.
(If this isn't right then I am very very sorry)
<span>Indeed so: it ranges from the arctic in the far north, to near-tropical swamp lands towards the south. In other parts, rainfall is sufficiently low as for the region be classed as a desert.
These factors, and topography cause the temperature to range to the extremes, and for the wind regimes to similarly range widely.</span>
They were. Around that time there were issues between Russian Orthodox Christians and Muslims who were found in their south because of the Ottoman Empire. There were also insurgencies of Orthodox Christians in Ottoman controlled territories in former Slav areas.
The Bhakti Movement was a rapid growth of bhakti, the first departure in the later part of the 1st millennium CE, from Tamil Nadu in southern India with the Saiva Nayanars and the Vaisnavas Alvars. His ideas and practices inspired bhakti poetry and devotion throughout India throughout the 12th-18th CE century. The Alvars ("those immersed in God") were Vaishnavas poets-saints who roamed from temple to temple singing the praises of Vishnu. They established temple sites (Srirangam is one) and converted many people to Vaishnavism.
The movement has traditionally been regarded as a social reform, influential in Hinduism, and has provided an alternative individual pathway with a focus on spirituality, regardless of their birth caste or sex. Postmodern scholars question this traditional view and whether the Bhakti movement has always been a social reform or rebellion of any kind. They suggest Bhakti movement was a rebirth, rework and recontextualization of ancient Vedic traditions.
Bhakti includes the art of forgetting oneself and achieving liberation, but in this case it occurs through love for the divine world. A Bhakti apprentice does not have to believe this or that blindly. He doesn't slavishly adore this or that figure. Nor does he perform complicated rituals in order to obtain favors from "God". For him, the power of love is a concrete force that must be purified. It must be focused on the highest, and used for good. Furthermore, when used correctly, the energy of love goes hand in hand with adequate doses of rigor, severity and discipline.
