In 494 BC the plebians detached and formed their own plebian council. they elected tribunes to protect their rights; with the tribunes they could not vote against unjust laws passed by patricians/the senate. the citizen assembly elected consuls, tribunes, and magistrates, could declare war and ratify peace treaties, and could approve or disapprove laws proposed by the Senate. They created laws that said patricians could no longer rule unjustly against them. Debt bondage was gone, priesthood was available, plebians could be in the Senate - but laws of the Senate apply to all while the citizen assembly's laws only apply to the plebians. (youre lucky im in class w/ my notebook rn lol)
Integration”2 is the term the panel uses to describe the changes that both immigrants and their descendants—and the society they have joined—undergo in response to migration. The panel defines integration as the process by which members of immigrant groups and host societies come to resemble one another (Brown and Bean, 2006). That process, which has both economic and sociocultural dimensions, begins with the immigrant generation and continues through the second generation and beyond (Brown and Bean, 2006). The process of integration depends upon the participation of immigrants and their descendants in major social institutions such as schools and the labor market, as well as their social acceptance by other Americans (Alba et al., 2012). Greater integration implies parity of critical life chances with the native-born American majority. This would include reductions in differences between immigrants or their descendants vis-a-vis the general population of native-born over time in indicators such as socioeconomic inequality, residential segregation, and political participation and representation. Used in this way, the term “integration” has gained near-universal acceptance in the international literature on the position of immigrants and their descendants within the society receiving them, during the contemporary era of mass international migration.
Answer:
People who didn't own slaves, as people who aren't just old crusty fat white men.
In the 1930's than in any other generation of women in the twentieth century.
