Answer:
Your differences is what makes you unique.
Explanation:
There is no such thing as a normal person, there are stereotypes and what not but just because you can do something many others can't gives you an advantage or a unique talent. The others may have a unique talent, but you still have your own.
The Greeks first used that word to refer to ppl who didn’t speak Greek or were non Greek
fall:
<u>plants</u>
- leaves fall off plants
- leaves change color
<u>animals
</u>- animals usually start hibernation
- they grow more fur to keep warm
<u>people
</u>- people wear sweaters
- we jump in piles of leaves
- we turn up the heat in our houses.
i hope this helped :)
Answer:
138) compares animals to people with disabilities, following the sociologist James ... However, as John Stuart Mill (1969) famously argued, the sheer quantity of ... to Mill (1969), it is "better to be a human being dissatisfied than a pig satisfied" (p. ... A dog who can read is not a better dog,
Explanation: and I’m 12 and know this geez
The word "ring-giver" is slippery because it does not stick to its logical meaning. Once researched and defined, it is known that a ring-giver is a king or overlord. Not just a king can be called a ring-giver. A person in an administrative position can be referred to as a ring-giver. The thanes who received this award of arm-ring or neck-ring proved their battle-worthiness and were held in high respect by their kinsmen. Therefore the warriors kept close watch of their rewards. After research, one also finds the term "ring-giver" is a kenning; or Anglo - Saxon metaphor.
Ring-giver is an elusive word. Separately, "ring" is defined as an ornamental circular band worn on a finger, and "giver" is defined as to hand over something. Putting those two definitions together, ring-giver implies the act of giving rings. However, this is not at all the case. A ring-giver is a king or overlord. Someone in power is also referred to as being the ring-giver. In the Norton Anthology we read "in heroic poetry at least, a principal form of currency was the gold arm ring; which had the advantage of being valuable, portable and showy; hence the king always being referred to as 'ring-giver.' " (28).
Although it was usually the king who was given the name "ring-giver," anyone in power, could be given the title. In the "Grendel, Beowulf's most famous enemy" site, we see another occurrence of a ring-giver being born: "When the retainers [soldiers] returned from battle, they were expected to turn over their bounty to their chief, who would then redistribute it according to the performance of each retainer during battle. Thus, we often find the dryhten [overlord] being referred to as the 'gold-giver' or 'ring-giver.' Usually the king had the power to distribute bounty or rewards, but here we see that anyone in the leadership position might have been given the illustrious title of "ring-giver."
The king or overlord gave out arm-rings or neck-rings to promote valor and fighting for land and king. The individual who received the ring was honored by his fellow soldiers. These rings worn on either arm or neck, gave the wearer recognition and instant envy in others. They were symbols of strength and courage; there must have been many attempts to steal such objects of monetary and social value. However, it is doubtful that the brave men who received such awards ever gave the opportunity to lose their trophies.
Having past the logical meaning of the word "ring-giver," it has been discovered that it means king or overlord. Anyone in power would give out awards ( usually arm-rings or neck-rings) to warriors who proved their valor on the battlefield. Once given these items of great social value as well as great sums of money, the warrior never let them out of their sight. These men also were held in high-esteem by their fellow warriors and civilians. Thus knowing the definition and background of "ring-giver," this term "ring-giver" is a kenning. A kenning is a term that acts as a metaphor.
