Based on the communication tools and meanings at our disposal at the time, we form communications by encoding meaning into language and symbols. Our past experiences, cultural background, current surroundings, and many other factors affect how we approach this.
When encoding, the sender also known as the encoder employs verbal such as words, signs, images, and video and non-verbal such as body language, hand gestures, and face expressions symbols that they anticipate the receiver also known as the decoder would comprehend. Words, figures, pictures, facial expressions, signals, and/or movements can all serve as symbols. The method used to encode a message is crucial; it partly depends on the message's intended use.
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Answer:
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The correct answer is "I felt a little sorry, and would have called him back, but I found he was returning of his own accord."
Explanation: In "The Cabuliwallah" by Rabindranath Tagore, the narrator did not like the idea of the Cabuliwallah showing on the day of his daughter's wedding, and denied his request to see her. The narrator begins to feel bad for him, and before the Cabuliwallah leaves, he accepts the gifts he brought for her.
Answer:
cleanliness is next to godliness. Being clean is a sign of spiritual purity or goodness, as in Don't forget to wash your ears—cleanliness is next to godliness. This phrase was first recorded in a sermon by John Wesley in 1778, but the idea is ancient, found in Babylonian and Hebrew religious tracts.
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Explanation:
"Home is where love resides, memories are created, friends always belong, laughter never ends