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A relative location is the position of something relative to another landmark. For example, you might say you're 50 miles west of Houston. An absolute location describes a fixed position that never changes, regardless of your current location. It is identified by specific coordinates, such as latitude and longitude.
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Eastern and Central Europe.
Came for a better life.
They wanted to assimilate.
A communist, fascist, totalitarian dictatorship government is :
A government that practices the doctrine of public ownership, forcefully suppress opposition and critics while totally controlling all commerce and industry in the region or country.
<h3>Describing A communist, fascist, totalitarian dictatorship government</h3>
A government that does not allow the expression of basic human rights such as the right to association, right to freedom and right to life while discouraging private ownership of business for profit, is a communist, fascists, totalitarian government.
This kind of government is headed by a ruthless dictator and certain countries fall within this kind of government.
Hence we can conclude that A communist, fascist, totalitarian dictatorship government is a government that practices the doctrine of public ownership, forcefully suppress opposition and critics while totally controlling all commerce and industry in the region or country.
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Answer:
In the Ottoman Empire, a millet (Turkish: [millet]) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim Sharia, Christian Canon law, or Jewish Halakha) was allowed to rule itself under its own laws.
Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the 'millet' as a whole. The notion of distinct millets corresponding to different religious communities within the empire would not emerge until the eighteenth century.[1] Subsequently, the existence of the millet system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81),[2] although it is now understood that no such system existed in the fifteenth century.[3]
During the 19th century rise of nationalism in the Ottoman Empire, as result of the Tanzimat reforms (1839–76), the term was used for legally protected ethno-linguistic minority groups, similar to the way other countries use the word nation. The word millet comes from the Arabic word millah (ملة) and literally means "nation".[3] The millet system has been called an example of pre-modern religious pluralism.[4]
Johann Strauss, author of "A Constitution for a Multilingual Empire: Translations of the Kanun-ı Esasi and Other Official Texts into Minority Languages", wrote that the term "seems to be so essential for the understanding of the Ottoman system and especially the status of non-Muslims".
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