Answer:
Religion, manifested in personal belief and in organized denominations, is a large part of American life. The responses of major religious denominations and of religiously identified individuals to AIDS have been an important feature of the epidemic. Many religious groups have interpreted the AIDS epidemic in the light of their beliefs and teachings. Those interpretations have often led to public pronouncements on AIDS education, prevention, and care, as well as to the shaping of public attitudes toward those afflicted by or at risk of HIV infection. In addition, individuals who identify themselves with particular religious denominations or express particular religious viewpoints have taken positions about AIDS in light of their beliefs. Their positions have often been within the realm of private attitudes, but sometimes they have been manifested in public comments and actions. Given the broad influence of religion in the United States, the response of religious organizations and individuals is a factor in the effort to control the epidemic and to care for those affected by it.
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Answer:
Southern governments which wanted to rebuild their cities after the war.
The Republican Congress built up military areas in the South and utilized Army work force to oversee the locale until new governments faithful to the Union—that acknowledged the Fourteenth Amendment and the privilege of freedmen to cast a ballot—could be set up.
These military districts were built up in the southern part of the country and they were built till the time the new government came up in the region and gave the region the right to vote.
<span>When the Afrikaner-backed National Party Came to power in South Africa in 1948, it implemented its campaign promises in the form of high apartheid. This contrasted with the segregationist policies of the pre-war government. While much of that legislation was designed to restructure the organization of economic opportunity in South Africa, apartheid legislation lacked the trademark of systematic exploitation of native Africans (Butler 19). The English speaking whites who had held power before the war were sidelined as the white constituency was consolidated under the National Party, a Afrikaner dominated political group. This allowed the National Party to enact such legislation as the Population Registration Act, which enforced classification into four racial categories: white, Co loured, Asiatic, or native. The next high apartheid landmark was the Group Areas Act of 1950. This act enforced the separate areas of residence by race across the country. It would be this act that eventually led to Promotion of Bantu Self-Government Act of 1959 that transferred Africans’ political rights to these quasi-states, which allowed the South African government to treat natives as foreigners and allow them no political representation in the South African government.</span><span />
