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GuDViN [60]
3 years ago
14

Lincoln makes a moral argument in lines 39-54. Both his premise and claim can be inferred from the Biblical quotations at the be

ginning and end of the paragraph. What evidence does Lincoln present so that his claim follows logically from the premise?
History
2 answers:
mihalych1998 [28]3 years ago
7 0
<span> <span><span> <span> The evidence of his claim is the language of Nuances in Word Meanings. This is because he uses quotations to start and end his excerpt. This will organize the paragraph and put them into their right meanings. This will also simplify the quote and support the main idea.</span></span></span></span>
larisa86 [58]3 years ago
5 0

The evidence Lincoln presents is somehow a kind of a resemblance of his past. Lincoln’s way of thinking after so many years of life on important concepts is reflected in this text. With the biblical references, Lincoln reveals his personal belief in the sovereignty God.

In the text there are many references to God: “living God”, the “Almighty”, the “Lord”, and the way he writes about God make us think that the Almighty exerts its will in human’s affair with divine attributes. The text says: “The Almighty has His own purposes…” Another important element that he mentions is that God answers prayers and provide guidance.

<em> The Second Inaugural Address</em> is considered to be Lincoln’s greatest speech. He delivered this speech on his second inaugural address as President, on March 4, 1865.

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Adolf Hitler announced the Nuremberg Laws on September 15, 1935. Germany’s parliament (the Reichstag), then made up entirely of Nazi representatives, passed the laws. Antisemitism was of central importance to the Nazi Party, so Hitler had called parliament into a special session at the annual Nazi Party rally in Nuremberg, Germany. The Nazis had long sought a legal definition that identified Jews not by religious affiliation but according to racial antisemitism. Jews in Germany were not easy to identify by sight. Many had given up traditional practices and appearances and had integrated into the mainstream of society. Some no longer practiced Judaism and had even begun celebrating Christian holidays, especially Christmas, with their non-Jewish neighbors. Many more had married Christians or converted to Christianity.

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Despite the persistent claims of Nazi ideology, there was no scientifically valid basis to define Jews as a race. Nazi legislators looked therefore to family genealogy to define race. People with three or more grandparents born into the Jewish religious community were Jews by law. Grandparents born into a Jewish religious community were considered “racially” Jewish. Their “racial” status passed to their children and grandchildren. Under the law, Jews in Germany were not citizens but “subjects" of the state.

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