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<u><em>Byzantium was never a city-state of great influence like that of Athens, Corinth or Sparta</em></u>, but the city enjoyed relative peace and steady growth as a thriving commercial city lent by its prominent position.
<u><em>The site was astride the land route from Europe to Asia and the sea route from the Black Sea to the Mediterranean</em></u>, and was in the Golden Horn. An excellent and wide port.
Already then, in the Greek and early times of Rome, <u><em>Byzantium was famous for its strategic geographical position that made siege and capture difficult, </em></u><u><em>and its position at the crossroads of the Asian-European </em></u><u><em>trade route on land and as the gateway between the Mediterranean and the Black Seas</em></u>, they turned it into a settlement too valuable to be abandoned.
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Jansenism was a theological movement within Catholicism, primarily active in France, that emphasized original sin, human depravity, the necessity of divine grace and predestination. The movement originated from the posthumously published work of the Dutch theologian Cornelius Jansen, who died in 1638. It was first popularized by Jansen's friend Abbot Jean du Vergier de Hauranne, of Saint-Cyran-en-Brenne Abbey, and, after du Vergier's death in 1643, was led by Antoine Arnauld. Through the 17th and into the 18th centuries, Jansenism was a distinct movement away from the Catholic Church. The theological center of the movement was the convent of Port-Royal-des-Champs Abbey, which was a haven for writers including du Vergier, Arnauld, Pierre Nicole, Blaise Pascal and Jean Racine
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collective bargaining
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