Clyde Kennard was an African American Activist that campaigned for desegregation in American colleges. He decided to return to Mississippi to continue his studies because he wanted to be with his mother on the 20-acre farm he got her through downpayment.
- When Clyde left the University of Chicago and returned to Mississippi, to be with his mother, he tried applying to the all-white school, Mississippi Southern College in 1955.
- He was continuously rejected on the account of his being black.
- He was later framed for theft and imprisoned on false charges. He died on July 4, 1963, from colon cancer.
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Answer:
Yes
Explanation:
This week was chosen because it coincided with the birthday of Abraham Lincoln on February 12 and of Frederick Douglass on February 14, both of which dates black communities had celebrated together since the late 19th century
The political aspect of medieval Japanese society is very different from the US politics that we know of. In Japanese politics they use a code of conduct that goes by the name Bushido, meaning "way of the warrior-knight".<span> Divided into clans (families: blood/marriage). The social pyramid of Medieval Japan was: emperor, Shogun/Daimyo/Vassals, Samurai Warriors, Peasants/Artisans. Land=wealth. Women in japan had few freedoms: expected to care for their children, cook, and sometimes farm and obey the males (Even their own sons!). Marriages were arranged. Hope this helps</span>
Because if u where white you would have a slave and if blak u have to be the slave (not trying to be resist
Laura Esquivel is a Mexican writer, famously known for having written: "Como agua para chocolate" (Like water for chocolate).
In one of her texts, she describes how magical and unique were her experiences early as a child when being part of the "ceremony" her mother and grandmother would make in order to prepare the food they were going to eat. In one of those occasions, she was warned by one of the Help not to step on a corn kernel because the God of the Corn was inside it and she had to be respectful to it. Later, she moved away, left the kitchen stories behind, and learned all sorts of things. Among them, she realized the God of Corn belonged to the primitive magical thinking (mythic belief system of the native communities) of humans which has no place in the rational, scientific and modern world. Nevertheless, within the years, she saw herself repeating not only the steps to cook a certain dish but also the stories the women of her family would tell her. That way she integrated her past with the cooking and found herself stopping her own daughter from stepping on a kernel of corn, because, as she was taught, there it was the God of Corn. She learned to give the food the importance it was given many many years ago, especially the corn, which was a symbol of life, fertility and prosperity for the ancient Mexicans.
