Ten days ago, President Reagan admitted that although some people in this country seemed to be doing well nowadays, others were unhappy, even worried, about themselves, their families, and their futures. The President said that he didn’t understand that fear. He said, “Why, this country is a shining city on a hill.” And the President is right. In many ways we are a shining city on a hill. But the hard truth is that not everyone is sharing in this city’s splendor and glory. . . . Maybe, maybe, Mr. President, if you visited some more places [you’d understand]; maybe if you went to Appalachia where some people still live in sheds; maybe if you went to Lackawanna where thousands of unemployed steel workers wonder why we subsidized foreign steel. . . . Maybe, Mr. President, if you stopped in at a shelter in Chicago and spoke to the homeless there; maybe, Mr. President if you asked a woman who had been denied the help she needed to feed her children because you said you needed the money for a tax break for a millionaire or for a missile we couldn’t afford to use. . . . President Reagan told us from the very beginning that he believed in a kind of social Darwinism. Survival of the fittest. “Government can’t do everything, ”we were told, so it should settle for taking care of the strong and hope that economic ambition and charity will do the rest. Make the rich richer, and what falls from the table will be enough for the middle class and those who are trying desperately to work their way into the middle class.You know, the Republicans called it “trickle-down” [economics] when Hoover tried it. Now they call it “supply side.” But it’s the same shining city for those relative few who are lucky enough to live in its good neighborhoods. But for the people who are excluded, for the people who are locked out, all they can do is stare from a distance at that city’s glimmering towers.
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The Seven Years War ended in victory for the British, but it was a bittwersweet victory, it can be said. Great Britain accumulated more debt, it was heavily indebted at the end of the war. So, higher taxes were applied in the colonies, creating disatisfaction and more grievances among the colonists. Another major impact was a rise of the levels of colonial involvement and control of the issues concerning the administration of the colonies; so far, colonies had been left to deal with their own issues with much permisiveness, but after the war, controls were tightened by the crown and new measures were taken, being resented by the American subjects.
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Shortly after the conquests, Catholic missionaries—Jesuits until 1571, Franciscans and Dominicans after that—attempted to convert Native Americans to Christianity. ... This would be the first major successful Spanish Jesuit mission in the region.
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<em>Humans are depicted in Hindu art often in sensuous and erotic postures.</em>
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Hindu art will express the four pillars of Hinduism that humans should aim, they are: spiritual salvation, sexual love, correct living and wealth. But usually humans are depicted in Hindu in sensuous postures, with naked bodies embellished with jewellery and in erotic postures or in tantric acts, as in the sculptures of Hindu temple’s Kailasanatha.
The christian humanist writers of Northern Renaissance in their writings criticized the religion while as Italian Renaissance writers used to write about the religion in a sacred way. Secondly we see the writings of Northern Renaissance revolved around humanistic ideals while as the subject matter of most Italian Renaissance writers was religious and non- secular.
