Answer: the passage of time
Explanation:
The whole idea of this poem by Robert Frost titled, ''Nothing Gold Can Stay'' is that as time goes by, beautiful things will eventually wither, decay and die so it is best to enjoy them whilst one still can.
The alliteration: "So dawn goes down to day", represent that passage of time because as the hours in a day go by, dawn eventually becomes day signifying that time has gone by.
Signs of simian fever and ebola can be similar, C.
Answer:
Interpersonal
Explanation:
By dictionary definition, interpersonal means: <em>"relating to relationships or communication between people"</em>. This definition is very close to <em>"Can relate well to others"</em>.
Some word options make no sense at all, such as <u>MusicBody,</u> Kinesthetic (which is related to positional awareness), <u>Spatial</u> (which is similar to the anterior), Mathematical, and Logical.
Linguistic relates to tongues, but it doesn't mean you're social because you express yourself well. And Intrapersonal is the opposite of Interpersonal.
Answer:
The political condition of the kingdom has great influence over the religious beliefs of the Egyptian people.
Explanation:
Politically, Egypt during the Old kingdom was a polytheistic theocracy. The kings, called as Pharoahs, ruled as agents of God. But after the unification of Egypt under the Old Kingdom, the political as well as guardian deities came to be fused together. The worship of the sun god Re/ Ra became the official state religion, embodying righteousness, justice and truth, defending the moral order. The beliefs or worship of gods are greatly influenced by the political changes in the kingdom. For example, when the capital was shifted to Memphis in 3000 B.C., Ptah became the state god, Aten when On (Heliopolis) was capital, and Neith, a Sais goddess became the deity during the seventh century and so on. Therefore, the worship or deity depends on where the capital was and accordingly, the state deities are decided.
Answer:
Explanation:
Which three parts of this passage from chapter 6 of emily brontë's wuthering heights show that hindley earnshaw did not care about the well-being of catherine and heathcliff after the death of mr. earnshaw? they both promised fair to grow up as rude as savages; the young master being entirely negligent how they behaved, and what they did, so they kept clear of him. he would not even have seen after their going to church on sundays, only joseph and the curate reprimanded his carelessness when they absented themselves; and that reminded him to order heathcliff a flogging, and catherine a fast from dinner or supper. but it was one of their chief amusements to run away to the moors in the morning and remain there all day, and the after punishment grew a mere thing to laugh at. the curate might set as many chapters as he for catherine to get by heart, and joseph might thrash heathcliff till his arm ached; they forgot everything the minute they were together again: at least the minute they had contrived some naughty plan of revenge; and many a time i’ve cried to myself to watch them growing more reckless daily, and i not daring to speak a syllable, for fear of losing the small power i still retained over the unfriended creatures. one sunday evening, it chanced that they were banished from the sitting-room, for making a noise, or a light offence of the kind; and when i went to call them to supper, i could discover them nowhere. we searched the house, above and below, and the yard and stables; they were invisible: and, at last, hindley in a passion told us to bolt the doors, and swore nobody should let them in that night. the household went to bed; and i, too, anxious to lie down, opened my lattice and put my head out to hearken, though it rained: determined to admit them in spite of the prohibition, should they return.