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This chapter, set in the southernmost districts of British India in the first half of the twentieth century, argues that the colonial police were not an entity distant from rural society, appearing only to restore order at moments of rebellion. Rather, they held a widespread and regular, albeit selective, presence in the colonial countryside. Drawing on, and reproducing, colonial knowledge which objectified community and privileged property, routine police practices redirected the constable’s gaze and stave towards ‘dangerous’ spaces and ‘criminal’ subjects. Using detailed planning documents produced by European police officers and routine, previously unexplored, notes maintained by native inspectors at local stations, the chapter argues that colonial policemen also acted as agents of state surveillance and coercion at the level of the quotidian.
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There IS a sculpture of David.
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personification
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personification is when you give an object human characteristics
Answer:dependent
Explanation: because but is a fanboy if u don't know what that is u can look it up sorry if this doesn't help
Essays are my specialty! Here's how to write a counter-argument quick and easy:
What is your view? Once you establish that, what is the opposite view? How does it counter your position? Now that you acknowledged the counterclaim, refute it. Show why that view is wrong, or how your view is better. Use supporting evidence to back up your claim. You can do this for both sides to create a concise argument.