Answer: Long before the Union victory, Congress had been preparing for the many challenges the nation would face at war’s end, particularly the integration of four million newly emancipated African Americans into the political life of the nation. Led by the Radical Republicans in the House and Senate, Congress passed the Wade-Davis bill on July 2, 1864—co-sponsored by Senator Benjamin Wade of Ohio and Representative Henry Davis of Maryland—to provide for the admission to representation of rebel states upon meeting certain conditions. Among the conditions was the requirement that 50 percent of white males in the state swear a loyalty oath, and the insistence that the state grant African American men the right to vote. President Lincoln, who had earlier proposed a more modest 10-percent threshold, pocket-vetoed the Wade-Davis bill, stating he was opposed to being “inflexibly committed to any single plan of restoration.” When the 38th Congress came to an end on March 3, 1865, the president and members of Congress had not yet reached an agreement on the terms of Reconstruction. Then, on April 9, General Lee surrendered. Less than a week later President Lincoln was assassinated and Vice President Andrew Johnson, a former senator from Tennessee, became president.
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It indicates the ability to evolve and improve.
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True
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It’s to teach the kids what they are doing wrong and to make them better humans.
The answer is political speech
We as Americans are allowed to criticize our government without any punishment this plays into our freedom of speech (First Amendment). Other countries do not have this type of protection and we should be thankful to be able to criticize our own government without punishment or repercussions.
By the third century, Christianity was well established in and around Greece and the Middle East, as well as in Rome, Alexandria, Carthage and a few cities such as Lyons in the 'barbarian' western Europe.
Christianity had largely failed to penetrate Egypt outside Alexandria, or much of western Europe. Even Italy, outside the city of Rome, seems to have largely resisted Christianity. It seems that the Egyptian and Celtic religions had not entered a period of decline and scepticism in the way that the Greco-Roman religion had done. However, there was no impediment to Christians preaching in those areas, other than a lack of interest on the part of the population.
Christian tradition suggests that the Christians suffered constant harrassment and persecution by the Roman authorities. However, Euan Cameron (Interpreting Christian History: The Challenge of the Churches' Past) says, "Contrary to popular tradition, the first three centuries of Christianity were not times of steady or consistent persecution. Persecution was sporadic, intermittent, and mostly local." Edward Gibbon (The Decline and Fall of the Roman Empire) goes further and, on a number of occasions, praises the pagan Romans for their general tolerance towards Christianity. Widespread and persistent persecution of other faiths only really began with the Christian Empire.
There was a total of perhaps 12 years of official persecution of Christianity during nearly three hundred years in which Christianity existed in the pagan Empire. Otherwise, the Christians were largely allowed to worship as they pleased, and even to proselytise their faith, as long as they took care not to offend others or disturb the peace. This allowed Christianity to prosper and spread far and wide.
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