Answer: In 1959, a young senator wrote an article for a young magazine called "TV Guide" trumpeting the potential for the new medium of television to permanently change the way politics worked. In a little more than a year, that same senator, John F. Kennedy, would be elected president of the United States, thanks in no small part to his charismatic performance in a series of televised debates with opponent Richard Nixon and a TV ad campaign that featured some catchy jingles. Three years later, news coverage of Kennedy's assassination would captivate the country, becoming one of the first major tragedies covered by network news [source: Kaid]. By that time, television's place in shaping the political landscape was undeniable.
Explanation:
Can u explain a little more so that I can help pls
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i think 1 and 3 might be this answer
Answer:
He was relevant in defending indigenous peoples in Latin America.
The defense assumes that they are free and in their freedom enjoy the natural right.
Explanation:
In the middle of the year 1502-1510 - Friar Bartolomeu de Las Casas leaves for America where he lands with twelve other friars. In this period, Spain is at the beginning of an empire of magnificence, as discussed above, the Arabs are being expelled by the Catholic kings.
Arriving in the land of the natives, the friar Las Casas is enchanted by the kind reception of the Indigenous, but little by little, Bartolomeu realizes the dark side of the Spaniards subsidized only by the greed of gold and silver or other means that could generate precious goods. In the midst of the shadows of greed, however, is a young man full of vitality and with a right intention to evangelize the natives.
The defense assumes that they are free and in their freedom enjoy natural law.
From his point of view, Las Casas would see exceptional indigenous docility as a way of showing human possibilities and qualities, moving from the wild to the civilized way, so evangelizing in the eyes of the religious would not be a process of domination but rather a means of domination. for liberation. In other words, the interplay between two cultures or between two peoples would bring the sum of vast and ennobling experiences to both sides. Therefore, the exchange of experiences would only be possible if there was a mutual adherence of respect, dialogue and otherness that would converge on justice.
By the 1820s, the controversy surrounding the Missouri Compromise had quieted down considerably, but was revived by a series of events near the end of the decade. Serious debates over abolition took place in the Virginia legislature in 1829 and 1831. In the North discussion began about the possibility of freeing the slaves and then resettling them back in Africa (a proposal that led to the founding of Liberia). Agitation increased with the publication of David Walker's Appeal to the Colored Citizens of the World in 1829, Nat Turner's slave rebellion in 1831, and Andrew Jackson's handling of the nullification crisis that same year. According to Louis Ruchame, "The Turner rebellion was only one of about 200 slave uprisings between 1776 and 1860, but it was one of the bloodiest, and thus struck fear in the hearts of many white southerners. Nat Turner and more than 70 enslaved and free blacks spontaneously launched a rebellion in Southampton County, Virginia, in August 1831. They moved from farm to farm, indiscriminately killing whites along the way and picking up additional slaves. By the time the militia put down the insurrection, more than 80 slaves had joined the rebellion, and 60 whites lay dead. While the uprising led some southerners to consider abolition, the reaction in all southern states was to tighten the laws governing slave behavior
