Answer:
Bhusan: Hello, Bidya,<u> </u><u>how are you getting on with your job?</u>
Bidya : I'm used to it now.
Bhusan :<u> </u><u>What about that Arabian girt?</u> She speaks English, doesn't she ?
Bidya : <u>No, she doesn't </u>.We communicate through laughter.
Bhusan : <u>Isn't it tiring?</u>
Bidya : Yes, it is. <u>I'm exhansted at the end of each day.</u>
Bhusan : What do you do in the evenings ? <u>Just go home and relax </u>.And you ?
Bidya : No, I don't often go out with my friends.
<span>“I am not an advocate for frequent changes in laws and Constitutions. But laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths discovered and manners and opinions change, with the change of circumstances, institutions must advance also to keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy as civilized society to remain ever under the regimen of their barbarous ancestors.” -Thomas Jefferson</span>
Answer:
false
It is very common to compare Socrates with Jesus Christ insofar as they both act as "founding fathers" of Western culture. For two thousand years, each generation has built its own image of Socrates and Jesus; and Christianity has tended to see in Socrates a kind of cultural ancestor, who embodies the figure of the unjustly persecuted good man.
Traditionally they have been considered two martyrs of thought and miles of people in all times have been inspired by their moral example. Comparing is, however, a complex exercise because the Jewish world of the first century before our era had nothing to do with the world of the fifth century in which Socrates lived: the Greek cultural context was polytheistic and the Hebrew was monotheistic.
In Athens, and in classical Greek culture, there is no concept of "sin", which does exist in the Jewish world. Evil and guilt were not linked in Greece in the way they were in the Jewish tradition. Israel were also militarily occupied by the Romans, and although Athens did not live in its time of greatest expansion, in the time of Socrates It was a city that was hardly free and rich - or at least we could easily remember its time of splendor. Nor did the religious instances lose in Athens the power that the Temple of Jerusalem had at the time of Jesus.
In outline, and although we identify what to clarify, we can present a series of similarities and differences between Socrates and Jesus
