they saw slavery as a sign of privilege
ZLATA’S DIARY begins in September of 1991 as a typical fifth-grade enthusiasm, recording the beginning of school in Sarajevo and vacations to Jahorina, the “most beautiful mountain in the world.” Within six weeks, her hometown was at war, and she was soon facing deprivation and the death of friends and classmates.
Often there was no gas or electricity. Zlata and her father were forced to haul buckets of water to their apartment building. Bombs were falling continuously, forcing the family to move into their damp, dark cellar. Sometimes Zlata would be left by herself while both of her parents worked. Constantly worried about the safety of her relatives and her own well being, she feared that the war would never end and poured her deepest feelings into her beloved diary, which she named Mimmy.
Most of Zlata’s friends had moved earlier to escape the progressively worsening conflict. When bombs and shrapnel killed those who remained, she wrote in frustration: “STOP SHOOTING” and “PEACE, PEACE, PEACE!” In a final entry dated October 17, 1993, written before sending her diary “out into the world” to be published, Zlata recorded the results of a terrible day of bombing: 590 shells beginning at 4:30 a.m., six dead, fifty-six wounded. “I keep thinking that we’re alone in this hell,” she wrote. Nevertheless, she refused to yield to despair. With youthful heroes and loving family members confirming her belief in the ultimate decency of humanity, she chose to share this touching record of hope in the midst of tragedy.
Answer:
The Napoleonic Code
Explanation:
Napoleon changed France by creating the Napoleonic Code, negotiating a long-term agreement with the Roman Catholic Church and reforming the tax and education systems. Though Napoleon's reign ended in 1815, his reforms lasted well beyond his time in office.
<span>Paul Revere and Samuel Adams were successful in portaying violence in boston as </span>patriotic
Answer:
Hobbes believed that in man's natural state, moral ideas do not exist. Thus, in speaking of human nature, he defines good simply as that which people desire and evil as that which they avoid, at least in the state of nature.
Explanation: