Answer:
Although I could never know the hardships that people went through during the era of Jim Crow, I would think that the African American community would be frustrated about how they had been treated during the time. People such as Rosa Parks and Martin Luther King Jr. stood up for themselves and their people and helped with the racial injustices. It must have been hard, and to be brought up in a community in which you are put down and segregated because of something as insignificant as the color of your skin, where racism was justified by people in power. Growing up with the mindset that people don't appreciate you because of how you look must have been hard to understand, but something that was frequent and became the mindset of many. To put it in simpler terms, it must have been extremely tough.
Explanation:
Again, these are just my thoughts on how people must have felt, I myself have not experienced any of these hardships in life and I hope I did not come across the wrong way.
The only group is the Pueblo. The rest aren’t groups
It helped Christianity emerge as a separate faith. :D
<u>Ethiopia defeat Portugal to stay independent:</u>
The Abyssinian-Adal(Ethiopia & Portugal) War was a military conflict between the "Ethiopian Empire and the Adal Sultanate" that took place from 1529 to 1543. The Abyssinian troops included the Amhara, Tigrayan, and Aegay ethnic groups. The Adal army consisted mostly of Afar, Harari, Somali with Argoba forces.
In the process both politicians exhausted their resources and manpower, resulting in a contraction of both powers and changing "regional dynamics for centuries" to come. In 1529, Imam Ahmad's contingents defeated a large amount of Ethiopian contingent at the "Battle of Shimba Qir". The victory came at a huge cost, but it strengthened the morale of the Somali army, providing evidence that they could stand with the Ethiopian army at large.
500 Muscatiers were led by the Bahri Negassi Yeshak, the king of Medri Bahri. Not only did Yasakh provide the Portuguese with provisions and places to camp within their scope, but also informed them about the land.
Answer:
Explanation:
Born from the wartime hysteria of World War II, the internment of Japanese Americans is considered by many to be one of the biggest civil rights violations in American history. Americans of Japanese ancestry, regardless of citizenship, were forced from their homes and into relocation centers known as internment camps. The fear that arose after Japan's attack on Pearl Harbor created severe anti-Japanese prejudice, which evolved into the widespread belief that Japanese people in America were a threat to national security. On February 19, 1942, President Franklin D. Roosevelt signed Executive Order 9066, giving the government the power to begin relocation.
Executive Order 9066 placed power in the hands of a newly formed War Relocation Authority, the WRA. This government agency was tasked with moving all Japanese Americans into internment camps all across the United States. The War Relocation Authority Collection(link is external) is filled with private reports explaining the importance of relocation and documenting the populations of different camps. WRA Report No. 5 on Community Analysis prepares the reader for the different ways and reasons for which the "evacuees" might try to resist, and how to handle these situations.
This order of internment was met with resistance. There were Japanese Americans who refused to move, allowing themselves to be tried and imprisoned with the goal of overturning Executive Order 9066 in court. The Japanese American Internment Camp Materials Collection(link is external) showcases the trials of Gordon Hirabayashi and Minoru Yasui, two men who had violated the relocation order. In the case of Japanese-American Gordon Hirabayashi, an entire defense committee was created to garner funding and defend him in court. The case made it all the way to the Supreme Court, where the President's orders were declared constitutional and Hirabayashi was pronounced guilty. Minoru Yasui v. The United States met the same fate, with the justification that Yasui had renounced his rights as a citizen when he disobeyed the orders of the state.
While many fought this Order in the court system, non-Japanese Americans found other ways to voice their dissent. Church Groups provided boxed lunches for Japanese people as they left for internment camps, but even this simple act of charity was met with contempt. Letters and postcards from the Reverend Wendell L. Miller Collection(link is external) admonished one group of churchwomen, exclaiming that they were traitors for helping "the heathen" rather than the American soldiers fighting for their country. >