Leif Erickson was a Norse explorer from Iceland.
I hope this helps I don’t really understand your question tho
Betty Friedan's argument in <em>The feminine mystique</em> (1963) is made from the point of view of psychology and sociology through the analysis of surveys and interviews with women. Friedan was trying to explain why the surveys showed women were unhappy in their domestic lives.
The author found that women being educated to believe that domestic life should be their primary objective made women feel worthless.
This education for a domestic life happened through family, school, college, and media. There weren't many places women could get out of this destiny.
They felt worthless because a domestic life by itself doesn't provide a sense of realization and accomplishment. That's why, according to Friedan, it was so common to see women seeking fulfillment through community projects and the like.
<em>The feminine mystique</em> was a bestseller and one of the starters of the second-wave feminism in the 60s.
Answer:
In my opinion, skyscrapers have a negative effect on modern life.
Explanation:
I think there are multiple reasons that skyscrapers have a negative affect. But one is that there are usally multiple businesses inside of them, wich means that a large amount of people need to get there, wich leads to more cars and other transportation. Wich then causes air polution.
(don't know if this was the type of answer you were looking for.)
Answer: B is correct.
Explanation: Thomas Aquinus was a disciple of Albertus Magnus who was great thinker because he was able to think outside the box (he is usually associated with the introduction of Aristotelian medieval thinking in medieval, philosophically Platonic, thinking which dominated European theology and philosophy at that time). So Thomas is usually considered one of the most important representatives of Aristotelian philosophy (Aristotelian philosophy was interested in nature, in material world and experiment). Thomas was able to see that thinking of his time is two one-sided (Platonic).
