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Paladinen [302]
3 years ago
5

How is the U.S. population changing? (1 point)The number of older Americans is growing. Women will soon outnumber men by about 2

to 1. The number of middle-aged people is nearing zero. Fewer immigrants are moving to the U.S. 2. Which of the following was invented in the last 10 years? (1 point)text messaging cordless telephones wireless telephones answering machines 3. People are able to have international careers because of changes in (1 point)global warming. global communication. global aging. global pollution. 4. U.S. lifestyle shifts have expanded which of the fo
History
1 answer:
scZoUnD [109]3 years ago
5 0
The correct options are as follows:
1. The number of the older American is growing.
The number of people who are 65 years old and above is increasing in America. This is due largely to the many discoveries that have been made in the medical field. Many people are now living into old age. Some set of people, such as the disabled children and diabetic patients who normally don't live long are living longer as a result of advances in the medical field.
2. Text messaging.
Text messaging was born about a decade ago with the introduction of the mobile telephone. One of the features that mobile telephone supports is SMS, that is, short message that is sent in the written form. No other telephone type has this function before the mobile phone was introduced into the market.
3. Global communication.
Global communication has make it possible for many people to have international careers. One can be living in Nigeria and be working for a company in America. This has been made possible by the advent of internet network and other associated technologies.

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Building his typology of the Renaissance culture, Burkhardt turns to an important point - the problem of attitude to the supernatural. At a mental level, not controlled by the individual, namely faith determines general socio-psychological attitudes. This fact Burkhardt does not question and draws attention to its specific historical manifestations. At the center of the problem of interest in the interpretation of the scientist is the attitude of various peoples to higher subjects - to God, virtues and immortality.

Burkhardt fixes the specifics of the medieval mentality, in particular in Italy, quite clearly: the power of imagination, the socio-psychological settings of a particular individual, are directed to God. Moreover, the attitude towards the supernatural is positive, it does not contradict the everyday practice of spiritual being. So, the Middle Ages, recognizing God, i.e., faith in the divine leadership of the world, had Christianity as their source and support and the church as an expression of its external power.

In the late Middle Ages, the situation changes dramatically. A number of socio-economic and political circumstances change it to the opposite.  

First, there was a clear decline in those social structures that were previously responsible for the reproduction of the general attitude towards the supernatural, that is, towards God. The Institute of the Church was decaying. Burkhardt notes that it can theoretically be assumed that in such a situation, society can distinguish between the church as a social institution and Christianity itself and continue to uphold religion. However, the scientist points out, such attitudes are easier to formulate than to fulfill.  

By the time of the Renaissance, the attitude of the upper and middle Italian estates to the church as a social institution was composed of deep, complete contempt of indignation, of adaptation to the existing system of church hierarchy, as well as of a feeling of still existing traditional mental dependence on sacraments and blessings.

In such conditions, a new spiritual environment arose in Italy, the culture of the Renaissance flourished. Its base was humanism, which is based on a qualitatively different attitude to the supernatural and new mental manifestations accompanying such an attitude. An individual by the time of the Italian Renaissance was in constant spiritual tension or excitement. The spiritual vacuum was rapidly being filled with worldliness, arising primarily through an abundant influx of new views, thoughts and tasks regarding nature and human.

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