Answer: A) Hobbes thought people were innately violent.
<u>Further explanation</u>:
Both English philosophers believed there is a "social contract" -- that governments are formed by the will of the people. But their theories on why people want to live under governments were very different.
Thomas Hobbes published his political theory in <em>Leviathan </em> in 1651, following the chaos and destruction of the English Civil War. He saw human beings as naturally suspicious of one another, in competition with each other, and violent toward one another as a result. Forming a government meant giving up personal liberty, but gaining security against what would otherwise be a situation of every person at war with every other person.
John Locke published his <em>Two Treatises on Civil Government </em>in 1690, following the mostly peaceful transition of government power that was the Glorious Revolution in England. Locke believed people are born as blank slates--with no preexisting knowledge or moral leanings. Experience then guides them to the knowledge and the best form of life, and they choose to form governments to make life and society better.
In teaching the difference between Hobbes and Locke, I've often put it this way. If society were playground basketball, Hobbes believed you must have a referee who sets and enforces rules, or else the players will eventually get into heated arguments and bloody fights with one another, because people get nasty in competition that way. Locke believed you could have an enjoyable game of playground basketball without a referee, but a referee makes the game better because then any disputes that come up between players have a fair way of being resolved. Of course, Hobbes and Locke never actually wrote about basketball -- a game not invented until 1891 in America by James Naismith. But it's just an illustration I've used to try to show the difference of ideas between Hobbes and Locke. :-)
Answer: Common Sense was written to gain support for the loyalist movement.
Explanation: Found the answer on (weegy)
It would be "<span>Making a contact" that is not one of the most common uses of Twitter, since Twitter is used mostly to interact with people you already know, or who you "follow". </span>
Answer: George W. Young who was likely a slaveholder
Explanation:
The text presented is an advertisement that offers a reward to capture Sophia Gordon. About this woman, it is explained she is a runaway (term to refer to slaves that scaped), and also, she is "copper color", which confirms she is a black woman who likely scaped from her slaveholder. Moreover, at the end of the document, the author explains "I will give the above reward", which shows the author of this document is the slaveholder looking for Sophia. Additionally, the name George W. Young was added at the end, which is likely is the name of the slaveholder. According to this, the person who placed the advertisement is the slaveholder George W. Young
In 1215, a band of rebellious medieval barons forced King John of England to agree to a laundry list of concessions later called the Great Charter, or in Latin, Magna Carta. Centuries later, America’s Founding Fathers took great inspiration from this medieval pact as they forged the nation’s founding documents—including the Declaration of Independence, the Constitution and the Bill of Rights.
For 18th-century political thinkers like Benjamin Franklin and Thomas Jefferson, Magna Carta was a potent symbol of liberty and the natural rights of man against an oppressive or unjust government. The Founding Fathers’ reverence for Magna Carta had less to do with the actual text of the document, which is mired in medieval law and outdated customs, than what it represented—an ancient pact safeguarding individual liberty.
“For early Americans, Magna Carta and the Declaration of Independence were verbal representations of what liberty was and what government should be—protecting people rather than oppressing them,” says John Kaminski, director of the Center for the Study of the American Constitution at the University of Wisconsin-Madison. “Much in the same way that for the past 100 years the Statue of Liberty has been a visual representation of freedom, liberty, prosperity and welcoming.”
When the First Continental Congress met in 1774 to draft a Declaration of Rights and Grievances against King George III, they asserted that the rights of the English colonists to life, liberty and property were guaranteed by “the principles of the English constitution,” a.k.a. Magna Carta. On the title page of the 1774 Journal of The Proceedings of The Continental Congress is an image of 12 arms grasping a column on whose base is written “Magna Carta.
