London's Trafalgar Square Christmas tree is traditionally given by NORWAY.
The Trafalgar Square Christmas tree is donated by the City of Oslo in Norway to the people of Britain. This practice began in 1947. It is displayed in the square from the beginning of December until 6th January of the next year.
The Christmas tree is a symbol of thanks from the people of Norway to the people of Britain when British support was given to Norway during the World War II.
A Christmas tree cutting ceremony happens every November in Norway and it is attended by the British Ambassador to Norway, Mayor of Oslo, and Lord Mayor of Westminster. The tree is then shipped to Great Britain and displayed in the Trafalgar Square with traditional Norwegian decor and 500 white lights.
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Answer:
catastrophe
Explanation:
Hurricane Katrina, which struck New Orleans in 2005, is an example of a catastrophe because it required a significant amount of money and many years to recover from.
A catastrophe is a great disaster causing loss of lives and properties and It is usually sudden.
D. Rome
In 63 BCE the Roman general Pompey conquered Jerusalem
Answer: Ghareeb Nawaz, or reverently as a Shaykh Muʿīn al-Dīn or Muʿīn al-Dīn or Khwājā Muʿīn al-Dīn (Urdu: معین الدین چشتی) by Muslims of the Indian subcontinent, was a Persian Muslim[3] preacher,[6] ascetic, religious scholar, philosopher, and mystic from Sistan,[6] who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the famous Chishtiyya order of Sunni mysticism.[6][7] This particular tariqa (order) became the dominant Muslim spiritual group in medieval India and many of the most beloved and venerated Indian Sunni saints[4][8][9] were Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325).[6] As such, Muʿīn al-Dīn Chishtī's legacy rests primarily on his having been "one of the most outstanding figures in the annals of Islamic mysticism."[2] Additionally Muʿīn al-Dīn Chishtī is also notable, according to John Esposito, for having been one of the first major Islamic mystics to formally allow his followers to incorporate the "use of music" in their devotions, liturgies, and hymns to God, which he did in order to make the foreign Arab faith more relatable to the indigenous peoples who had recently entered the religion or whom he sought to convert.[10] Others contest that the Chisti order ever permitted musical instruments and a famous Chisti, Nizamuddin Auliya, is quoted as stating that musical instruments are prohibited.
Explanation:
