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pantera1 [17]
3 years ago
7

Who sold land to the Quakers in New Jersey?

History
2 answers:
pav-90 [236]3 years ago
8 0

In the year 1664, the Duke of York, exclusive of the area of New York, doled out toLord Berkeley and Sir George Carteret the tract of nation toward the east of the Delaware River, and stretching out to the Hudson and the Atlantic.  

Further Explanation:  

Clearance of West Jersey to the Quakers:  

Carteret consents to isolate the region with the goal that the individuals who purchased Berkeley's ownership were given West Jersey while his beneficiaries were given East Jersey. InWest Jersey, a huge advancement was the point at which the Quakers made it so practically all grown-up guys had the option to cast a ballot.  

The owners of New Jersey:  

23-24 June 1664 – Duke James awards arrives between the Hudson and Delaware streams to steadfast companions John, Lord Berkeley, and Sir George Carteret (both likewise owners of the Carolinas). The province is to be called New Jersey or New Cesarea out of appreciation for Carteret's country, the Isle of Jersey in the English Channel  

Quakers in New Jersey and Pennsylvania:  

They framed a settlement at Salem, New Jersey, in 1675. In 1681, King Charles II conceded William Penn, a Quaker, a contract for the zone that was to move toward becoming Pennsylvania. Penn ensured the pilgrims of his settlement opportunity of religion.

Subject: history

Level: High School

Keywords: Clearance of West Jersey to the Quakers, the owners of New Jersey, Quakers in New Jersey and Pennsylvania.

Learn more about evolution on:

brainly.com/question/10563115

brainly.com/question/10315391

erica [24]3 years ago
7 0
In the year 1664, the <em>Duke of York</em>, proprietary of the province of New York, assigned to<u> Lord Berkeley </u>and Sir George Carteret the tract of country to the east of the Delaware River, and extending to the Hudson and the Atlantic. 


I just told you in detailed hope you do not get confused, in short Lord John Berkeley was the one who sold the land to the Quakers.
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Jamaica, like most British Caribbean colonies, was overwhelmingly slave and black. The enslaved outnumbered the whites on the island, by far the largest British Caribbean colony, twelve to one. They revolted in 1831 partly because of an economic depression that affected some impoverished whites and made them allies of the rebels. Tensions were high as well because the abolition of slavery was being debated in the British Parliament, and Jamaican planters, disturbed at that prospect, made inflammatory speeches and wrote articles in the newspapers, attacking emancipation. Their attitudes and actions contributed to the agitation and discontent of the slave majority.

The planning and organization of the revolt came from enslaved leader Samuel “Daddy” Sharpe, who had been given limited freedom to move around the island. Sharpe used this freedom, especially the ability to travel on a traditional holiday or religious service, to discuss and plan for the actual revolt. At the end of a regular prayer meeting in mid-December 1831, Sharpe and a selected group of leaders stayed behind to discuss the plans for the revolt. Sharpe recalled examples from the Demerara Slave Revolt in 1823 in Guyana and rebellions on Caribbean islands to encourage his followers. He then had them swear on a Bible to follow the plan he outlined.

On Christmas Day, the leaders of the uprising went on strike, demanding more free time and a working wage. They refused to return to work until the plantation owners met their demands. The strike escalated into a full rebellion when the planters refused their demands. On Monday, December 27, 1831, the rebellion broke out on the Kensington Estate near Montego Bay. As sugar cane fields were set on fire, whites not already in town for Christmas, fled to Montego Bay and other communities.

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The Christmas Rebellion ended during the first week of January 1832. However, sporadic resistance continued for another two months as the rebels resorted to guerilla tactics while fighting in Jamaica’s mountainous interior. At the end of the fighting, fourteen free blacks who supported the rebellion and over two hundred rebels had been killed. More than three hundred enslaved men and women were executed, including Samuel Sharpe, who was hanged. The Baptist War, however, pushed Great Britain to adopt full emancipation throughout all of its colonies, including Jamaica and the West Indies in 1838.

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