Legalism (or nomism), in Christian theology, is the act of putting law[clarification needed] above gospel by establishing requirements for salvation beyond repentance and faith in Jesus Christ and reducing the broad, inclusive, and general precepts of the Bible to narrow and rigid moral codes.[1] It is an over-emphasis of discipline of conduct, or legal ideas, usually implying an allegation of misguided rigour, pride, superficiality, the neglect of mercy, and ignorance of the grace of God or emphasizing the letter of law at the expense of the spirit. Legalism is alleged against any view that obedience to law, not faith in God's grace, is the pre-eminent principle of redemption. On the Biblical viewpoint that redemption is not earned by works, but that obedient faith is required to enter and remain in the redeemed state.
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It was an economic threat to them. What reasons did southern slaveholders author in defense of slavery? ... The Constitution, they claimed, gave equal protection to the property rights of all US citizens, and the slaveholders viewed slaves as their property.
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Alfred Marshall is credited with first using cost-benefit analysis. The correct option among all the options given in the question is option "b". The actual fact is that the concept was first brought into existence by Jules Dupuit in an article in the year 1848. His concept was first put to work by Alfred Marshall later on.
The telegram was supposed to be a secret between the countries and it had a plan to attack. But when the US got a hold of it the plan was no longer secret therefor the enemy did not get the attack they had planned
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it is a tax placed on imported goods
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