The correct answer is small upcountry farmers had little money to purchase slaves to operate the cotton gin, leaving the industry to low country farmers.
The cotton gin was an invention made by Eli Whitney in 1793. The cotton gin was a machine that easily removed seeds from cotton. Before this invention, cleaning cotton was a long and tedious process. With the new cotton gin, it drastically reduced the time and price of producing cotton. This resulted in many plantation owners and farmers in Southern states (specific the low country) switching to growing cotton as their main cash crop.
I think its C but not sure
The idea of it is the idea of checks and balances. You separate the three powers and make them powerful. If one does something bad, or tries to, they get countered by another branch. The executive and the legislative choose the judicial, the judicial resolves the executive and the legislative, and so on and so forth, it's like a circle.
Well <span>Japan had a long relationship with the Dutch and it started in 1640s, they also started learning from the Dutch since then.</span><span>Christianity eventually lost the Qing Emperors' trust. In 1746, the Qian-long Emperor issued an edict which forbid the spread of Christianity in China, as a result many missionaries were sent back.</span><span>The Dutch mostly focused on business,the Japanese were able to learn western science without the tension of converting to another religion.
As for China </span><span>missionaries wanted to convert, and paid attention to improving the relationship and adapting the rituals,the Chinese tended to be more reluctant in accepting them and their science that they brought.
</span><span>China was stronger in Confucianism, and didn't want to tolerant the foreigners. Japan, had a more open minded history which enabled them to be very malleable in this transition. </span>
The disagreements of Martin Luther in regard to the Catholic Church which is thought to be the most influential by the idealism of Renaissance of humanity are the ideology of the 'Catholic Church' to preach as the individual relationship with God is not possible.
