Silk Road:
The Silk Road specifically refers to the trading land routes that connects East and Southeast Asia to South Asia and Persia followed by Arabian Peninsula, East Africa and finally Southern Europe.
This network was regularly used from 130 BCE and part of that road is still in existence as a paved highway that connects Pakistan and the Uygur.
Chinese are the one who first started trading in this road and as its name indicates it is mainly used as a trade route for trading silks.
Hence this ancient road played a major role on times when it was constructed.
When i looked it up it said that they would put a notch in a palm branch to mark the passing year of pharaoh.hoped that help
Answer: The purpose of the index is to give the reader an informative, balanced portrait of what is in the book and a concise, useful guide to all pertinent facts in the book. These facts, in the form of an alphabetically ordered list of main entries and subentries, will include both proper names and subjects.
When a person supports financially or provides a grant or contribution, this is to j. subsidize.
<h3>What does it mean to "subsidize"?</h3>
When something is subsidized, it means that the cost of it is reduced thanks to a payment towards the cost by another person or entity.
This therefore translates to a financial support given in the form of a grant or contribution to reduce the cost of something.
Find out more on subsidies at brainly.com/question/6945210.
#SPJ1
The correct answer is Universal conduct, based on Universal values
Happiness is the state in which a rational being is found in the world for whom, in all his existence, everything goes according to his desire and will; consequently, it presupposes the agreement of nature with all the ends of this being, and simultaneously with the essential foundation of determining its will. Now the moral law, as a law of freedom, obliges by means of foundations of determination, which must be entirely independent of nature and its agreement with our faculty of desire (as an engine). However, the rational agent that acts in the world is not simultaneously the cause of the world and of nature itself. Thus, in the moral law, there is no basis for a necessary connection between morality and happiness, provided with it, in a being that, being part of the world, depends on it; this being, precisely for this reason, cannot voluntarily be the cause of this nature nor, as far as happiness is concerned, make it, by its own strength, perfectly coincide with its own practical principles.
