An official count of the people in a country is Called a
World War I had a devastating effect on German-Americans and their cultural heritage. Up until that point, German-Americans, as a group, had been spared much of the discrimination, abuse, rejection, and collective mistrust experienced by so many different racial and ethnic groups in the history of the United States. Indeed, over the years, they had been viewed as a well-integrated and esteemed part of American society. All of this changed with the outbreak of war. At once, German ancestry became a liability. As a result, German-Americans attempted to shed the vestiges of their heritage and become fully “American.” Among other outcomes, this process hastened their assimilation into American society and put an end to many German-language and cultural institutions in the United States.
Although German immigrants had begun settling in America during the colonial period, the vast majority of them (more than five million) arrived in the nineteenth century. In fact, as late as 1910, about nine percent of the American population had been born in Germany or was of German parentage – the highest percentage of any ethnic group.[1] Moreover, as most German-Americans lived on the East Coast or in the Midwest, there were numerous regions in which they made up as much as 35 percent of the populace. Most of the earlier German immigrants had been farmers or craftsmen and had usually settled near fellow countrymen in towns or on the countryside; most of those who arrived in the 1880s and thereafter moved to the ever growing cities in search of work. Soon enough there was hardly any large U.S. city without an ethnic German neighborhood. German-Americans wielded strong economic and cultural influence in cities such as New York, Philadelphia, Chicago, Milwaukee, St. Louis, and Cincinnati, with the latter three forming the so-called German triangle.
The discharge<span> of a stream is the product of its velocity </span><span>(V </span>- length of travel per unit of time such as feet/second) times depth of the water (D<span> - unit of length) times width (</span>W of the water<span>- units of length). (Make sure all all three lengths are expressed in the same unit.)</span><span><span>
Discharge = V x D x W</span>If length is measured in feet and time in seconds, Discharge has units of <span>feet3/sec</span> or cubic feet per second (cfs).Depth times Width gives the cross-sectional area. The shape of the channel is important because of the reduction in velocity due to friction along the channel margins. In a natural situation, an increase in discharge (cubic feet/second) will result in an increase in all three parameters - the river becomes wider, deeper and flows at a higher velocity.</span>
Dear citizens of Athens.
I come through this letter to explain the reasons that lead me to believe that the citizen whom we know as Socrates is guilty of the crimes that he is accused of, however, I will also use the letter to lose them that even in the midst of the accused's guilt, no let us c0nd3** him to death.
As you already know, Socrates is a wise man, probably wiser than all of us combined. Amid his wisdom, Socrates found himself greater than the Greek gods, even denying them and ignoring our religion, which seems small in relation to a mind as big as his. Socrates then shows himself to be a heretic and promotes a sin against the gods, but it is up to the gods to punish him in a way with their power they find better.
However, Socrates presents not only a sin against the gods, but also a sin against our society, since he endeavored to corrupt and distort our young people, as we learn from the victims' testimonies. We cannot ignore the p3rv3rsity of the accused, but I ask you, is it up to us to punish him with death?
If we answer yes, we will become murderers and as criminal as the accused, causing everyone to face a trial for it. In that case, to get rid of this problem, I propose that we sentence this offender to a continuous prison that will last until the day of his death, but we will spare his life, because that way we will be saving ours.
