It was a coercive strategy that's widely used in order to cause intimidation and fear in a political way. This is often done through the means of resistance movements, assassination of political figures, coup de etat, and civil wars inter and intra-state.
Answer:
It would support the linguistic relativity hypothesis.
Explanation:
The Linguistic Relativity Hypothesis, also known as the Sapir-Whorf hypothesis, holds that an individual language influences his or her behavior thoughts and perception of the world in general due to the varying cultural concepts inherent in different languages,
The people in the culture having 80 different words for rice means that people in that in that culture would have different and more elaborate ways since their culture tends to place value on common things than people who only have one word for rice who many not easily place value on many things.
Answer: Stage 3
Explanation: Concerned about maintaining interpersonal relationships
Answer:
i think 48 states are contiguous. hope this helps.
Explanation:
Answer:
It has been difficult for Rwandans to recover from the genocide because of the brutality of the violence and how difficult it is to forgive neighbors who acted against the Tutsi minority.
Explanation:
The genocide in Rwanda began in April 1994 and neighbors began to turn on neighbors and unspeakable levels of violent acts were carried out. The U.N. estimates that 800,000 Rwandans died at the hands of other citizens in a state-led genocide against the Tutsi ethnic group. Afterward, the recovery has been difficult given how the violence was orchestrated within actual communities and among neighbors, not just at the level of an army or militia. Therefore, NGOs that have worked on the reconciliation process developed models to help with psychological healing, where they encouraged Rwandans to participate in programs where they shared intense memories and were taught some tools to handle the painful emotions they were experiencing. Gacaca for example is a community court system that government authorities and NGOs are promoting as a means that is traditionally familiar to help rebuild the social fabric of Rwandan society. Survivors can learn the truth about what happened to their loved ones and the guilty can confess what they did and hope for some level of forgiveness.
