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Sloan [31]
2 years ago
12

Religion in ancient Egypt was vital to society because it

History
2 answers:
cricket20 [7]2 years ago
4 0

Answer:

A) proved that the Pharaoh was practically a god.

Explanation:

The religion of ancient Egypt was a complex system of polytheistic beliefs and rituals that were an integral part of ancient Egyptian society. It focused on the interaction of the Egyptians with various deities who believed in control of the forces and elements of nature. The practices of the Egyptian religion were efforts to provide for the gods and win their favor. Formal religious practice focused on the pharaoh, king of Egypt, who was believed to possess divine power by virtue of his position. He was considered a god and was obliged to support the gods through rituals and offerings to maintain universal order. The State dedicated a large amount of resources for rituals and the construction of temples.

Lelechka [254]2 years ago
3 0
Religion in Ancient Egypt was not created for the reason of making a pharaoh look to the eyes of those as a god. But, religion did make the people think the pharaoh was a god.

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2 years ago
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The causes of Fundamentalism. Steve Bruce argues that the main causes of Fundamentalism are modernisation and secularisation, but we also need to consider the nature of the religions themselves and a range of 'external factors' to fully explain the growth of fundamentalist movements.

Fundamentalism, in the narrowest meaning of the term, was a movement that began in the late 19th- and early 20th-century within American Protestant circles to defend the "fundamentals of belief" against the corrosive effects of liberalism that had grown within the ranks of Protestantism itself. Liberalism, manifested in critical approaches to the Bible that relied on purely natural assumptions, or that framed Christianity as a purely natural or human phenomenon that could be explained scientifically, presented a challenge to traditional belief.

A multi-volume group of essays edited by Reuben Torrey, and published in 1910 under the title, The Fundamentals, was financed and distributed by Presbyterian laymen Lyman and Milton Stewart and was an attempt to arrest the drift of Protestant belief. Its influence was large and was the source of the labeling of conservatives as "fundamentalists."

Useful for looking at this history of fundamentalism are George Marsden's Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870-1925 (New York: Oxford, 1980), Bruce B. Lawrence, Defenders of God: The Fundamentalist Revolt against the Modern Age (San Francisco: Harper & Row, 1989), David Beale, In Pursuit of Purity: American Fundamentalism Since 1850 (Greenville: Unusual Publications, 1986), and Mark A. Noll, A History of Christianity in the United States and Canada (Grand Rapids: Eerdmans, 1992).

Lately, the meaning of the word "fundamentalism" has expanded. This has happened in the press, in academia, and in ordinary language. It appears to be expanding to include any unquestioned adherence to fundamental principles or beliefs, and is often used in a pejorative sense. Nowadays we hear about not only Protestant evangelical fundamentalists, but Catholic fundamentalists, Mormon fundamentalists, Islamic fundamentalists, Hindu fundamentalists, Buddhist fundamentalists, and even atheist or secular or Darwinian fundamentalists.

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