The most powerful was economic prosperity of European countries. They could exploit the land and the people of Africa and take their raw resources such as diamonds for example and take them to Europe. There they would be able to make goods with them and sell them to people for a lot of money and this meant that they would grow vastly richer than they were before.
Hi! Hinduism advance indian society by caste system
Answer:
The origin of the Spring Festival now is too old to be traced. It is widely believed that the word ‘Nian'(in Chinese means 'year'), was first the name of a monster beast that started to prey on human being at the night before the beginning of a new year. It had a very big mouth that would swallow many people with one bite. People were very scared. One day, an old man came to their rescue, offering to subdue ‘Nian'. He said to ‘Nian' that ‘I hear that you are quite capable, but can you swallow other beasts on earth instead of people who are by no means of your worthy opponents?' Hence, ‘Nian' did swallow many of the beasts of prey on earth that also harassed people and their domestic animals from time to time. After that, the old man who turned out to be an immoral fairy disappeared riding the beast ‘Nian'. Now that ‘Nian' had gone and other beasts of prey are scared off into the forests, people began to enjoy their life in peace and happiness. Before the old man left, he had told people to put up red paper decorations on their windows and doors at each year's end to scare away ‘Nian' in case it sneaked back again, because red is the color that the beast feared most.
# be careful#
It spread from Christopher Columbus's Voyage to the New Land
Answer:
When compared with Locke, Jean-Jacques Rousseau sometimes seems the more radical democrat, though a close reading of his work shows that, in important respects, Rousseau’s conception of democracy is narrower than Locke’s. Indeed, in his most influential work of political philosophy, The Social Contract (1762), Rousseau asserts that democracy is incompatible with representative institutions, a position that renders it all but irrelevant to nation-states (see state). The sovereignty of the people, he argues, can be neither alienated nor represented.
Explanation:
