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Kobotan [32]
3 years ago
9

Environmental-protection laws are good for the economy because they do what

History
2 answers:
frosja888 [35]3 years ago
7 0
Laws addressing environmental concerns can have a positive impact on the economy of a state or nation, when new regulations are put in place businesses are forced into creating new sustainable, greener options creating a new sector of business. These new technologies not only grow the economy by creating jobs, they also provide a new product growing the economy into new markets. 
8_murik_8 [283]3 years ago
4 0

The correct answer is: "they generate positive externalities and ensure sustainability".

A positive externality is a benefitial effect for a third party which arises from an economic transactions. For example, if environmental protection laws are enacted and business are binded by them, their economic activity with be respectful with other members of the society and provide social welfare.

Moreover, such regulations permit the development of a sustainable economic model, which worries for keeping the environment in a healthy balance.

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What colonial issue led to Salutary Neglect?
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Salutary neglect,  regarding its North American colonies under which trade regulations for the colonies were laxly enforced and imperial supervision of internal colonial affairs was loose

Explanation:

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On the map, which colony is the arrow pointing to?
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How did learning about the French Revolution change the way you think about the roles of laws in society
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The French Revolution of 1789 was such an important event, visitors to France’s capital city of Paris often wonder, why can’t they find any trace of the Bastille, the medieval fortress whose storming on 14 July 1789 was the revolution’s most dramatic moment? Determined to destroy what they saw as a symbol of tyranny, the ‘victors of the Bastille’ immediately began demolishing the structure. Even the column in the middle of the busy Place de la Bastille isn’t connected to 1789: it commemorates those who died in another uprising a generation later, the ‘July Revolution’ of 1830.

The legacy of the French Revolution is not found in physical monuments, but in the ideals of liberty, equality and justice that still inspire modern democracies. More ambitious than the American revolutionaries of 1776, the French in 1789 were not just fighting for their own national independence: they wanted to establish principles that would lay the basis for freedom for human beings everywhere. The United States Declaration of Independence briefly mentioned rights to ‘liberty, equality, and the pursuit of happiness’, without explaining what they meant or how they were to be realised. The French ‘Declaration of the Rights of Man and Citizen’ spelled out the rights that comprised liberty and equality and outlined a system of participatory government that would empower citizens to protect their own rights.

Much more openly than the Americans, the French revolutionaries recognised that the principles of liberty and equality they had articulated posed fundamental questions about such issues as the status of women and the justification of slavery. In France, unlike the US, these questions were debated heatedly and openly. Initially, the revolutionaries decided that ‘nature’ denied women political rights and that ‘imperious necessity’ dictated the maintenance of slavery in France’s overseas colonies, whose 800,000 enslaved labourers outnumbered the 670,000 in the 13 American states in 1789.

As the revolution proceeded, however, its legislators took more radical steps. A law redefining marriage and legalising divorce in 1792 granted women equal rights to sue for separation and child custody; by that time, women had formed their own political clubs, some were openly serving in the French army, and Olympe de Gouges’s eloquent ‘Declaration of the Rights of Woman’ had insisted that they should be allowed to vote and hold office. Women achieved so much influence in the streets of revolutionary Paris that they drove male legislators to try to outlaw their activities. At almost the same time, in 1794, faced with a massive uprising among the enslaved blacks in France’s most valuable Caribbean colony, Saint-Domingue, the French National Convention abolished slavery and made its former victims full citizens. Black men were seated as deputies to the French legislature and, by 1796, the black general Toussaint Louverture was the official commander-in-chief of French forces in Saint-Domingue, which would become the independent nation of Haiti in 1804.

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