Answer:
The entire structure of European society changed during the 12th and 13th centuries, and there was a time when this change was attributed largely to the Crusades. Historians now, however, tend to view the Crusades as only one, albeit significant, factor in Europe’s development. It is likely that the disappearance of old families and the appearance of new ones can be traced in part to the Crusades, but generalizations must be made with caution. It should, moreover, be remembered that, while some Crusaders sold or mortgaged their property, usually to ecclesiastical foundations, others bequeathed it to relatives. The loss of life was without doubt considerable; many Crusaders, however, did return to their homes.
The sectors acquired by burgeoning Italian cities in the Crusader states enabled them to extend their trade with the Muslim world and led to the establishment of trade depots beyond the Crusade frontiers, some of which lasted long after 1291. The transportation they provided was significant in the development of shipbuilding techniques. Italian banking facilities became indispensable to popes and kings. Catalans and Provençals also profited, and, indirectly, so did all of Europe. Moreover, returning Crusaders brought new tastes and increased the demand for spices, Oriental textiles, and other exotic fare. But such demands can also be attributed to changing lifestyles and commercial growth in Europe itself.
The establishment of the Franciscan and Dominican friars in the East during the 13th century made possible the promotion of missions within the Crusade area and beyond. Papal bulls granted special facilities to missionary friars, and popes sent letters to Asian rulers soliciting permission for the friars to carry on their work. Often the friars accompanied or followed Italian merchants, and, since the Mongols were generally tolerant of religious propaganda, missions were established in Iran, the Asian interior, and even China. But, since Islamic law rigidly prohibited propaganda and punished apostasy with death, conversions from Islam were few. The Dominican William of Tripoli had some success, presumably within the Crusaders’ area; he and his colleague Riccoldo di Monte Croce both wrote perceptive treatises on Islamic faith and law. Other missionaries usually failed, and many suffered martyrdom. In the 14th century the Franciscans were finally permitted to reside in Palestine as caretakers for the holy places but not as missionaries.
Explanation:
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It was built to shorten the distance that ships had to travel to pass between the Atlantic and Pacific Oceans.
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It had a major impact on what people believe in today . I am a Christan my self which means u have to follow certain rules.Religions are similar or the base to belief systems.
Answer and Explanation:
According to Plato, politics is the process from which national and governmental power is formed and distributed within society causing realization of common good for all people. According to Aristoteles, politics is a system or cinema whose main objective is to promote human happiness in an ethical and egalitarian way. For David Easton, politics is the system that structures society, promoting a distribution of resources that builds a society.
The correct answer is <span>B: People do not need to make every good they need themselves. Globalization makes specialization possible as various goods and services are made available which eliminates the necessity for people to make the goods they need themselves. This allows people to concentrate their efforts at what they can do best and become specialized.</span>
