Answer:
Here's what I got. You can obviously edit it in whatever way you want but here it is.
Explanation:
To conclude, I strongly believe that people deserve the right to make their own decisions. Nobody wants to live in a world where laws interfere with personal choices and rights, and I think that everyone should be able to make their own decisions without their rights being taken away by the government.
Answer:
In the story, a few things can be changed.
Explanation:
Bart was 16 years old when he moved to New Jersey. He was not happy because there were few kids of his age in the new neighborhood. During the winter, he watched his elderly neighbor, Mr. Jones, and helped him to remove snow from the sidewalk. Later, he would go back to play video games. In the summer, Bart wanted to go swimming in Mr. Jones’s pool but he was afraid to ask.
In the text, there are a few changes. Bart helped Mr. Johnes to remove snow from the sidewalk. Due to the first version of he did not just watch, he helped the neighbor. After helping he played video games. Interventions in the text made Bart more sensitive and helpful.
Who is Frank/what is this from?
It has been frequently and rightly remarked that the Crito is unique among
Plato’s dialogues insofar as its primary concern is what Socrates ought to do.
2
Most interpreters assume that Socrates ought to do what seems best to his reason (Cr 46b3-6); thus, most interpretations defend the rationality of obedience
or disobedience. On my account, it is not at all obvious that Socrates ought to
do what seems best to his reason. On my account, Socrates does not do what
seems best to his reason because he does not reason about whether he should
obey the laws; he simply obeys the laws. Doubtless, this claim seems counterintuitive to many; after all, does not Socrates articulate and defend his reasons
for remaining in prison from 49c to 54c? Is it not the cogency of Socrates’ reasons
for remaining in prison that have been so thoroughly debated in the scholarship summarized below? My answer to both of these questions is ‘no.’ Perhaps
counter-intuitively I claim that the reasons for remaining in prison, from Crito
49c to54c, are not Socrates’ reasons; they are the arguments of the speaking laws
of Athens
People who pressure Scout into "being a lady" could be Aunt Alexandra, the ladies of Maycomb, Miss Stephanie Crawford, and maybe even Mrs. Dubose. Atticus does not apply the same pressure because he wants his children to be who they are, not who they are supposed to be.
