The naming of a Jewish child is a most profound spiritual moment. The Sages say that naming a baby is a statement of her character, her specialness, and her path in life. For at the beginning of life we give a name, and at the end of life a "good name" is all we take with us. (see Talmud – Brachot 7b; Arizal – Sha'ar HaGilgulim 24b)
Further, the Talmud tells us that parents receive one-sixtieth of prophecy when picking a name. An angel comes to the parents and whispers the Jewish name that the new baby will embody.
Yet this still doesn't seem to help parents from agonizing over which name to pick!
So how do we choose a name? And why is the father's name traditionally not given to a son – e.g. Jacob Cohen Jr., Isaac Levy III? Can a boy be named after a female relative? Can the name be announced before the Bris?
Jewish Customs
Naming a Jewish baby is not only a statement of what we hope she will be, but also where she comes from.
Ashkenazi Jews have the custom of naming a child after a relative who has passed away. This keeps the name and memory alive, and in a metaphysical way forms a bond between the soul of the baby and the deceased relative. This is a great honor to the deceased, because its soul can achieve an elevation based on the good deeds of the namesake. The child, meanwhile, can be inspired by the good qualities of the deceased – and make a deep connection to the past. (Noam Elimelech - Bamidbar) from http://www.aish.com/jl/l/b/48961326.html
Tom refused to accept Sam's input and change his attitude. Interestingly, the input provided by Sam further strengthened Tom's initial attitude. This is an example of a: <u>contrast effect</u>.
<u>Explanation</u>:
A contrast effect is the term used in psychology to explain the aggravation or decline, cognition or related performance as a result of consecutive or simultaneous exposure to a stimulus of lesser or greater value in the same dimension.
The type of contrast depends upon the how the participant considers a situation. There are two types of contrast effect. They are
i) Positive contrast effect
ii) Negative contrast effect
In the above scenario, Tom and Sam were discussing about the tax rates. Conflict arises between them when Sam objects Tom’s view on tax rates. Tom got aggravated and strengthened his attitude.
Answer:
preconventional stage
Explanation:
According to my research based on the different stages of ethical development, I can say that Arwan is currently in the stage known as the preconventional stage of ethical development. During this stage it is considered that a child's moral compass is controlled by the child's surroundings such as their authority figures (parents, teachers, nanny's, older family members).
I hope this answered your question. If you have any more questions feel free to ask away at Brainly.
Answer:
factitious disorder falsely report symptoms that they do not have in order to get attention from others
Explanation:
In somatic disorder there are several procedures and diagnosis as well as many surgeries and these procedures are carried out around finding out what is wrong.
in factitious disorder there is the unwillingness and also protest where is harmful or painful treatment. The factitious disorder is self-imposed. the person is motivated for a sick role.
