The Mongol leader from least important to most important are Togon Temur, Kublai, Mongke, Batu, Toregene, Ogodei and Genghis Khan.
- Togon-temür became emperor of the Yuan at the age of 13. He proved to be a weak ruler. In 1368, because the foremost Chinese rebel leader, Zhu Yuanzhang advanced on the capital, Togon-temür fled into the steppes of state. He died there two years later.
- After Möngke’s death, his brother Kublai became great khan. Today Kublai is remembered because the first emperor of the dynasty. Kublai moved the Mongol capital to what's now Beijing, China. None of the later Yuan emperors reached the stature of Kublai, who died in 1294.
- Genghis Khan’s grandson Möngke changed into elected high-quality khan in 1251. He endured to make bigger his grandfather’s empire, attacking present-day Iran, Syria, China, and Vietnam. Under his rule the capital city, Karakorum, have become even richer and extra splendid. He died in 1259
- Batu changed into a grandson of Genghis Khan. In 1235 he changed into elected commander in leader of the western a part of the Mongol Empire, called the Golden Horde, and given obligation for the invasion of Europe. Only the loss of life of Ögödei avoided him from invading western Europe.
- Mongolian warrior-ruler Genghis Khan consolidated nomadic tribes right into a unified Mongolia. His troops created the premise for one of the best continental empires of all time. In fewer than 10 years he took over maximum of northern China. He died on a navy marketing campaign in 1227, and the empire become divided amongst his sons and grandsons.
Thus the least important leader is Togon-temür and the most important is Genghis Khan.
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Answer:
god, jesus, angles and my grandma and mom and farther.
Explanation:
most familey
Answer/Explanation:
Church gradually became a defining institution of the Roman Empire. Emperor Constantine issued the Edict of Milan in 313 proclaiming toleration for the Christian religion, and convoked the First Council of Nicaea in 325 whose Nicene Creed included belief in "one, holy, catholic, and apostolic Church". Emperor Theodosius I made Nicene Christianity the state church of the Roman Empire with the Edict of Thessalonian of 380.
After the fall of the Roman Empire in the 5th century, there emerged no single powerful secular government in the West. There was however a central ecclesiastical power in Rome, the Catholic Church. In this power vacuum, the Church rose to become the dominant power in the West. The Church started expanding in the beginning 10th century, and as secular kingdoms gained power at the same time, there naturally arose the conditions for a power struggle between Church and Kingdom over ultimate authority.
In essence, the earliest vision of Christendom was a vision of a Christian theocracy, a government founded upon and upholding Christian values, whose institutions are spread through and over with Christian doctrine. In this period, members of the Christian clergy wield political authority. The specific relationship between the political leaders and the clergy varied but, in theory, the national and political divisions were at times subsumed under the leadership of the Catholic Church as an institution. This model of Church–State relations was accepted by various Church leaders and political leaders in European history.
The classical heritage flourished throughout the Middle Ages in both the Byzantine Greek East and the Latin West. In the Greek philosopher Plato's ideal state there are three major classes, which was representative of the idea of the "tripartite soul", which is expressive of three functions or capacities of the human soul: "reason", "the spirited element", and "appetites" (or "passions"). Will Durant made a convincing case that certain prominent features of Plato's ideal community were discernible in the organization, dogma and effectiveness of "the" Medieval Church in Europe.
The building is pink in color because of the sunset red granite used to build it in 1990
